Volume Thirty-Four (2012): Summaries
Clare Wright
Acoustic Tyranny: Metre, Alliteration and Voice in Christ before Herod
METh 34 (2012) 3–29.
Explores the effects of metre and alliteration in performance. Focusing on Herod’s opening speech, it is argued that the playwright makes full use of the flexibility of
the alliterative verse form to simulate aurally the experience of tyranny.
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Ben Parsons and Bas Jongenelen
‘In Which Land Were You Born?’: Cultural Transmission in the Historie van Jan van Beverley
METh 34 (2012) 30-76.
A translation of the Dutch chapbook 'play' of St John of Beverley, a sensational tale of incestuous rape, murder, a wildman hermit, and eventual absolution. The introduction
examines ties between medieval Beverley and the Low Countries to explain the text's genesis, and discusses the possibility of an earlier English saint's play on the subject.
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Bobby D. Nixon
The Portrayal of ‘Susanna and the Elders’ in Medieval Spanish Texts
METh 34 (2012) 77-95.
Explores how the Biblical Susanna is characterized in sixteenth-century Spanish religious drama as the 'historical' archetype for a heroine that was willing to die in order to
preserve her chastity and remain faithful to her spouse. Demonstrates that this portrayal is rooted in Medieval chronicles from Castile and in Middle Age romances on the topic of
the falsely accused maiden who possesses the virtues of the godly woman as required by the mores of the Counter-Reformation.
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Meg Twycross
Virtuous and Godly Susanna: Exemplum and Allegory
METh 34 (2012) 96-154.
Using Thomas Garter's Virtuous and Godly Susanna as a case study, looks at the 'hybrid' plays of the mid sixteenth century as a blend of exemplum and allegory,
and considers what and how each genre contributes to the play's meaning. Discusses the peculiar aptness of the Vice Ill Report to the legal setting, and asks why this group of
plays seems to be addressed to a female audience. An Appendix discusses the traditional figure of Esther as suppliant queen, and why the biblical narrative might have been altered in the play
of Godly Queen Hester.
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© Meg Twycross 2016
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