This module is designed to support you in embarking on advanced historical research, and it aims to help you develop the skills needed to complete your undergraduate dissertation. Through this module, you will be guided through the cognitive and analytical steps you will need to take to define your future dissertation topic, construct a detailed research proposal, conduct a reflexive feasibility study for your project, present your preliminary findings, and respond to feedback from academics in the department.

The module aims to guide you to design your research proposal, locate it in its relevant historiographical field, test its viability and scope of available sources, as well as produce outlines, detailed structures and bibliographies for your project. The module makes use of both standard and innovative forms of delivery, with a combination of lectures, online talks, drop-in consultation sessions, and one-to-one consultation sessions with potential supervisors and course convenors.

What our students say:

‘The lectures greatly helped me in understanding how I will accomplish the dissertation.’ (Anonymous student evaluation)

‘The guest speakers were particularly interesting and provided a lot of insight [...] which helped me understand how to use the archives themselves.’ (Anonymous student evaluation)

This module aims to provide you with a solid introduction to the discipline of history at the beginning of your Part-II studies. The module, accordingly, explores the discipline at large, including: its characteristic practices, methods and traditions; its use of different source materials; and its relation not just to the past, but also to the present and the future.

The module includes three thematic blocks. The first section (Contexts of History) provides an overview of different types of historical scholarship, focusing on the methods, theories and intellectual tendencies that characterise them. The second section (Sources and Evidence) examines the use and application of different types of sources as evidence in historical research. The third section (History in Public) considers the public role and function of the discipline, as well as the challenges that historians have faced in the public spotlight, and, finally, the role that the study of history can play in your future.

What our students say:

‘I appreciated the perspective each lecturer brought on how history is written in their area of expertise. It was both fascinating and highly informative. The seminars were also very helpful and overall very good.’ (Anonymous student evaluation)

‘I liked the seminars, and I liked the range of sources we learned about.’ (Anonymous student evaluation)

This module invites you to explore the history of an object that is of crucial importance to our ideas about both human health and human identity – the mind. A Global History of the Mind will give you the opportunity to explore how societies across a wide range of times and places have sought to understand, cure and control the mind. Drawing on materials and case studies from around the world, whether modern-day Polynesia or the medieval Middle East, this offers a truly global perspective on the history of the mind.

At the same time, the module encourages you to explore the connections between changing ideas about mental health and sickness to broader questions about human identity – most notably those concerning race, gender and the potential loss of human distinctiveness in a world where artificial intelligence is possible. Unlike traditional courses on mental health, which almost invariably focus on the emergence and spread of western psychiatry, this module offers a decentered perspective. We will examine the mind from a wide range of disciplinary perspectives, bringing together philosophy, medicine, religion, race, gender, and social control. In so doing, we will explore questions of urgent relevance to our own society – most notably the ways in which ideas about the mind have featured in the racialization and gendering of people through systems of patriarchy and colonialism. In addition, this module will use case studies from history to give you the resources to consider and question modern ideas about the mind and its role in society.

As well as completing a traditional essay assignment, this module includes a group podcasting assignment. Working together with your classmates, you will develop the skills to put together your own podcast on the history of the mind.

What our students say:

‘The seminars were wonderful. We looked at some quite complicated ideas, but the lecturer led them in a way that enabled us to think for ourselves and come to our own understandings on the topics, without making us feel stupid for not getting things straight away.’ (Anonymous student evaluation)

‘I really enjoyed how the module looked at a lot of different periods/countries. It had a good range and was fascinating.’ (Anonymous student evaluation)

20th-century British history is largely a story of change. The impact of democratisation, war, economic decline, the loss of empire, and internal fragmentation has resulted in a nation seemingly in constant flux, often unsure of its identity and its values.

In this module you will explore the patterns of social, economic, cultural and political change which have most affected the lives of the British since 1900. The overarching themes are the formation and reformation of identities based on class, gender, race, empire, nation, and the dual process by which the British were integrated into the state as citizens, and into the market as consumers. As well as being introduced to the key historiographical debates, in this module you will be encouraged to explore the subject through an eclectic mix of primary sources, including cartoons, posters, fiction, press reports, and advertisements.

What our students say:

‘The lectures were incredibly informative and helped me to understand core themes and historiography so I could go away to research it myself.’ (Anonymous student evaluation)

‘Material was presented to both support and disprove ideas we were covering and well fleshed out. These were also the most detailed and interesting lectures I had this term, focusing on a specific decade on each but never forgetting to cover broader trends of history. It also allowed us to use alternative primary sources like posters, fiction and news coverage from the period in depth and showed them to be just as valuable as textual sources.’ (Anonymous student evaluation)

This course offers a new introduction to a formative and exciting period in Mediterranean history after the fall of Rome and the rise of the Arabs. The main focus is on the central Mediterranean, especially Sicily and southern Italy, which was the rich prize for competing empires of the region: the contracting Byzantine empire and the expanding Muslim empire in North Africa. The course covers about 500 years of history through the medium of a range of sources, including archaeological finds, and rare documentary sources, which will be studied in translation.

What does it mean to die? Does it hurt? Is it frightening? Will I see those I love again? What does it mean to kill, whether an enemy, a friend, or myself? Death is a universal human experience, a cataclysm, triumph or adventure we all confront. But how we do that has varied vastly across history. In the European Middle Ages, the Church’s doctrines shaped ideas of death, from burial in the consecrated ground of churchyards to the theology of heaven, hell and purgatory. The living and the dead were a community: those on earth could speed the dead through their passage in the afterlife, and those in heaven could intercede for the living. Yet at the margins lay a shadowy world, in which the restless dead returned to haunt those left on earth, and the despairing took their lives in an act known as ‘self-murder’.

In this module, we explore varied experiences of death across the medieval centuries in the Christian West, from end-of-life care to execution, and from battlefields to the Black Death. We discover the different means of investigating death, from the chronicles that describe the walking dead, to the archaeology of burial practice, and from murder trials to palaeogenetics, unlocking the passage of disease. This is, by nature, a disturbing field of study. But what we learn cuts to the heart of what it means to be human – in the past and today.

How has disability been experienced in the past? To what extent have different societies and political regimes ‘disabled’ individuals in different ways? Who or what defines the boundaries of bodily normality in any given society?

In this module, we will explore how varying cultural and political understandings of the body have affected the experiences of those living with impairments in the contemporary world, from the influence of eugenicist thought in 1930s-40s Germany, to the rise of disabled activism from the 1960s, and UN imperatives to raise the profile of disability rights from the 1980s.

Drawing on cutting edge research from the small but rapidly blossoming field of disability history, this module will explore how individuals of different genders, religions, and social, ethnic and cultural backgrounds experienced disability differently in recent history. Each week we will explore a different aspect of disability history within a specific geographical and temporal context, which will offer a well-rounded yet targeted perspective on the varying ways in which physical difference has been conceptualised, represented and experienced in recent history. In doing so, the module will offer a lens through which to better understand shifting conceptualisations of citizenship, statehood, and identity in the modern world.

During the 16th century, Europe witnessed some of the most important developments in the shaping of the modern world. Although you will learn about these events, the module will focus on the broader historical processes through which you can understand them. At the same time, you will engage with the methodologies and debates that historians of the present-day find most interesting, critically appraising their strategies for assessing patterns of historical change and continuity.

You will therefore examine the work of environmental historians, asking whether transformations in society and the economy can be explained by changes in climate. The module will also ask whether colonial expansion led people to develop new ideas about racial and cultural difference, while at the same time trying to understand how newly colonized people tried to navigate their way through new hierarchies and relationships.

In addition, it will ask whether long-standing questions about transformations in religious life, popular culture, and the centralization of government, can be enriched by approaching them through the prism of new approaches. When you study the body, health, and disease, for instance, you’ll discuss the unexpected role of medical expertise in the development of a renewed form of Catholicism at the end of the 16th century. Meanwhile, focusing on the history of printed news may enable you to understand why rumours and religious bigotry spread so rapidly during the Reformation and Wars of Religion.

What our students say:

‘I really loved working with the lecturer for this module, he made the lectures interesting and chose to approach the topics in ways which I had personally not encountered. The seminars too were informative with proper discussion going on, really expanding on the lectures while still being relevant to them.’ (Anonymous student evaluation)

‘This was my favourite module I did this term. An area of the module I valued was the fact that it was not taught in any type of chronological order, with every week being about a different topic about the early modern period, it kept me engaged every week. The lecturer was excellent; it was clear that he not only loves the material based on how enthusiastic he was, but also that he wanted us to love the material as well.’ (Anonymous student evaluation)

The second half of the 18th Century was a time of fierce debate between the schools of idealism, empiricism, and criticism that extended to the nature of subjectivity and the status of nature itself. This course examines key texts from Hume and Kant, two of the greatest modern philosophers, which all confront the new realities of the modern scientific method. The course will focus on the relationship between knowledge and the natural world and evolution of subjectivity and its grounding of psychology.

This module offers a critical introduction to Chinese philosophy by focusing on its diversity and contemporary relevance. The module introduces the main schools of thought that emerged during the classical era (one of the most vibrant periods of Chinese philosophy), including Daoism, Confucianism, Legalism, Mohism, and the school of names.

Students will be introduced to the main concepts used in classical Chinese philosophy as well as the central issues debated by classical Chinese philosophers, such as whether human nature is good or bad, whether one should engage in society or retrieve from it in order to live a fulfilled life, whether humans are at the centre of the world or simply a part of it, and whether language is enhancing human potential or limiting it, to name but a few examples.

Can we know what it is like to be a fish? Why do we spontaneously try to save a child who is in danger? Is a white horse a horse? Should we rejoice in non-action, engage in politics, or do both at the same time? Is there such a thing as feminist philosophy in ancient China? These are some of the issues that will be discussed during the term.

HIST215: Introduction to Latin Translation for Undergraduates

This is a special intensive course for students who have little or no previous knowledge of Latin. The course concentrates on the basics of Latin Grammar and vocabulary as used in the Medieval period. However, it will also be very useful for students of the Roman and Renaissance periods. By the end of the course, students should be able to read sources such as title deeds, court rolls, government records, wills, and inscriptions.

Perhaps more formative for the modern British state than any before or since, the years 1660 to 1720 saw Britain’s territorial boundaries and infrastructure forged, with constitutional monarchy, expanding state bureaucracy, and political parties as its principal tenets. During the same period, political power in England changed hands; new political personnel operated within novel political institutions and voiced innovative political economies.

Making Modern Britain will challenge participants to analyse and debate formative changes to British literature, commerce, art and architecture as well as to discuss the changed relationship between Britain and the world during this period. Participants will therefore receive a broad understanding of late 17th and early 18th century British history; they will also develop expertise in the following subfields: cultural, art, political, parliamentary, global, economic, constitutional, gender, and business history.

What our students say:

‘The access to databases for sources was very useful. The structure of the module was very valuable and easy to follow. The workshops were really useful, with them being more than an hour, because I felt like they improved my understanding of all the reading and all the content in the lectures.’ (Anonymous student evaluation)

‘Learning more about the economic state of Britain; the way the connections between lectures and readings were handled. Even if it was more challenging to do, it really forced you to think about the module and its contents critically.’ (Anonymous student evaluation)

Moral philosophy is the systematic theoretical study of morality or ethical life: what we ought to do, what we ought to be, what has value or is good. This module engages in this practice by critical investigation of some of the following topics, debates, and figures: value and valuing; personhood/selfhood; practical reason; moral psychology; freedom, agency, and responsibility; utilitarianism and its critics; virtue ethics and its critics; deontology and its critics; contractarianism and its critics; the nature of the good life; the source and nature of rights; the nature of justice; major recent and contemporary figures such as Bernard Williams, Martha Nussbaum, Peter Railton, Christine Korsgaard, Philippa Foot, Allan Gibbard, Simon Blackburn; major historical figures such as Aristotle, David Hume, Immanuel Kant, John Stuart Mill, G. E. Moore.

The social and cultural consequences of the Norman Conquest of England were deep and enduring. A foreign, Francophone regime displaced the native élites: many of the former rulers, women as well as men, fled the kingdom. Enlisting in the Varangian Guard, some English warriors even went as far as Byzantium and the Crimea. The new regime was inclusive as much as it was eager to recruit foreigners of all kinds — Frenchmen, Bretons, Lotharingians, Italians, Spaniards, and even Jews — so long as they were serviceable and loyal; but racist as much as it strove to deny persons of English descent access to high office. The English were denigrated as barbarians and peasants, but because the Conquest was not followed by sustained settlement from the Continent, many natives clung on in sub-altern positions, just below the foreigners who held the highest offices and the best estates. The English were also far from being the only victims: the regime also continued the later Anglo-Saxon state’s efforts to subjugate Wales and northern Britain.

As a wide-ranging introduction to the history of Norman England and the debates that it has inspired, this module allows you to consider the history and effects of this transformative event.

What our students say:

‘Paul is an amazing tutor who always provides relevant information and details’ (Anonymous student evaluation)

‘I enjoyed learning about one of the most fateful events in British history since the Anglo-Saxon conquest and settlement of the Great British lowlands.’ (Anonymous student evaluation)

After a survey of the main events leading to the declaration of war against Nazi Germany, this module explores the development of resistance and collaboration in countries that were first occupied, namely, Poland, Norway, Denmark, Belgium, France and the Netherlands. The transition between active collaboration to increasing resistance is traced through Vichy France. The module next moves to the Eastern Mediterranean (Greece and Yugoslavia), where resistance became effectively organised, and then to the USSR, focusing on Belarus, Russia, Baltics and Ukraine. Lastly, the module looks briefly at countries that were first part of the Axis and eventually switched sides from 1943 onwards (Hungary, Bulgaria and Romania), paying special attention to Italy.

Although the last segment of the module concentrates on the Holocaust, the fate and treatment of Jews is looked at in each of the countries and regions analysed. Seminars deal with the analysis of sources, including political documents, photographs, posters, letters, films, documentaries and personal memoirs.

What our students say:

‘The lecturer was very good at giving advice and providing extra reading when asked.’ (Anonymous student evaluation)

‘I found I gained the most from workshops, they really helped to build on my knowledge and I had a really interactive seminar.’ (Anonymous student evaluation)

This module examines some theoretical issues involved in gaining knowledge about human societies. We will look at the role of theories and models in economics and political science, the special nature of "social institutions," and whether economic and political knowledge can be separated from value-judgments:

• Rational choice theory and models based on it
• Social norms and cooperation
• John Searle’s theory of “institutional facts”
• The nature of money and different accounts of power
• Whether values can or should be kept out of economics and political science
• Some ways in which states and markets are related

In this module we will be looking at a variety of views about the nature of mind and mental phenomena and how they fit into the natural world. We begin with the classic Cartesian account of mind: substance dualism. We then turn to current behaviourist, materialist, and functionalist theories of mind. Some of the larger questions we will be considering are: How are behaviour and mental states related to each other? Are minds really just brains? Or are minds more like computers? Next we consider some of the most perplexing problems about the nature of mind, currently occupying philosophers. How do our thoughts manage to reach out to reality and be about anything, especially when many of the things we think about don’t exist? Do mental states have causal powers of their own or do they somehow inherit them from the causal powers of brains? And finally, can we explain the mystery of consciousness?

This course considers philosophical issues that arise in connection with the sciences. It will consider what scientific method is, how science relates to the rest of knowledge, whether it provides an ideal model for rational inquiry in general, and whether we should think of science as describing reality.

In the first few weeks we will consider traditional accounts of scientific method and theory-testing, and then examine philosophical challenges to the status of science as a rational form of enquiry. We give particular consideration to three of the most important twentieth-century philosophers of science: Popper, Kuhn, and Feyerabend. Next we will consider whether and in what sense we should be confident that our best current scientific theories are accurate descriptions of reality.

It is not assumed that students have an extensive knowledge of science: the relevant scientific concepts will be presented in a simple and accessible way, and there will be no maths.

In the few years that have passed, the Middle East has experienced momentous changes. Most notable of these changes are the so-called ‘‘Arab Spring’’ uprisings, which started in late 2010, and the following consequences of these uprisings on the international relations of the region. Topics include the early emergence of Arab states, origins and sustainability of authoritarian regimes, state types and personality cult, masculinity and constructions of identity and belonging, women’s movements, social mobilization and the Arab uprisings. The course offers students from a variety of backgrounds the opportunity to engage with the most important themes in the study of the politics of the Middle East and to locate and contextualise them within wider debates and scholarship of international politics.

This course explores British politics by focusing on the role of its central figure – the Prime Minister. Judging by media coverage, it would seem that the Prime Minister dominates the decision-making process, dwarfing other institutions such as the Cabinet, Parliament and the judiciary. But does this impression reflect reality? Does Britain really have a system of ‘Prime Ministerial’ – or, as some commentators have claimed – even ‘Presidential’ government? The course attempts to answer these crucial questions through case-studies of recent Prime Ministers and an examination of the sources of Prime Ministerial power, such as the ability to appoint ministers, to influence public opinion and to shape Britain’s foreign policy.

Few country’s histories have been more tumultuous over the past two centuries than that of Germany. Dictatorships, revolutions, the launching of and defeat in two world wars, responsibility for war crimes and genocide on an unparalleled scale, foreign occupation and re-education, and political division for four decades have made German history, and the ways in which Germans have remembered it, contentious and of broad public concern. In few countries have visions of the nation's history been so varied and contested, and few peoples have created and faced such challenges when confronting their 'shattered' past.

This module will examine the reasons for the failure of the Weimar Republic and the rise of National Socialism, the character of National Socialism, and the challenges its two successor states, the German Democratic Republic and the Federal Republic of Germany, faced in their attempts to come to terms with their difficult and contentious pasts. We will do this by looking at Germans’ lived experiences: how did Germans deal with the different cataclysmic events they faced, and how did this impact their behavioural patterns?

What our students say:

‘The lecturer provided us with a great range of sources. Not only was the quantity really useful in providing greater insight into the different topics/events but it enabled us to see many different types of primary sources - for example, cartoons, films, photographs and written sources etc. The lectures were also great and I found the slides really useful as plenty of information was provided which will also be very helpful for exam revision. This has been one of my favourite modules whilst at Lancaster University and I would definitely recommend it.’ (Anonymous student evaluation)

‘Bastiaan himself is very interesting and pushes students to answer even when unsure, but with prompts. The most comfortable I have ever felt expressing my opinions and answering questions in a workshop. Very interesting course, lecturer and even coursework.’ (Anonymous student evaluation)

This course serves as an introduction to the government of the United States and its historical foundations, ideologies, institutions, and political processes. Students will develop a detailed understanding of how the American government works, its development, and its challenges. The course will examine the founding ideologies of the United States, how the United States developed from a small colony into a global superpower, the three branches of the federal government, state governments, the influence of parties and interest groups, and the United States’ contemporary challenges. The course encourages students to think critically about the underlying assumptions about American politics.

Some twenty years ago, the mass digitisation of historic materials catapulted historians from the ‘Age of Scarcity’ into the ‘Age of Abundance.’ Vast amounts of printed text, images, maps, objects and ephemera have since been digitised and delivered to audiences in keyword searchable form. Digital archives, such as British Library Newspapers, Early English Books Online, Eighteenth-Century Collections and Nineteenth-Century Periodicals, have long been the first point of call for historians. Ancestry and Findmypast’s capitalisation on the well-documented boom in family history means we can now access the census, birth, marriage and death records and other social and personal records at the touch of a button. Add in publicly funded, open access resources such as Old Bailey Online, Slave Voyages, Digital Panopticon and countless others to the mix, digital historians have been particularly well-served by the creation of the Western print archive 2.0.

But an over-reliance on digital collections has the potential for historians to be less critically reflexive about online resources, so we need to open the ‘black box’ of digital archives and develop new forms of source criticism. On the module, you will evaluate the ‘infinite archive’ and experiment with a range of tools, that may include artificial intelligence, heritage mapping, crowdsourcing, and data visualisation. You will develop a digital historians’ toolkit that provides a beginner-level introduction to the debates, concepts, and techniques used in digital history. These techniques can be applied to a wide range of historical topics. As well as providing you with an understanding of the new ways in which historians are researching their discipline, these skills can be applied to other modules, such as your dissertation, and provide transferable skills that can enhance employability.

What our students say:

‘I really enjoyed the module. [...] It offered an insight into a different approach to studying History.’ (Anonymous student evaluation)

This module explores both the broad contours and the key events of American history, from the passage and implementation of the US Constitution (1789) to the conclusion of the Civil War (1865). Using a variety of primary source material, we will look closely at the culture and politics of race, class and gender in this rapidly industrialising and expanding nation and will consider how and why different groups struggled to extend the promises of democracy defined in the Declaration of Independence and the Bill of Rights to all Americans.

This module combines a lecture series that offers an overview of the history of the United States in the 19th century with a closely linked set of seminars that focus on the construction of race, class and gender difference over the same period. Seminars are structured around primary readings and recommended secondary texts that offer critical and historical insight into the topics under consideration. This combination allows students to explore important thematic aspects of world history while simultaneously providing grounding for further study and research into the history of the United States in the 19th and/or 20th centuries.

The century following the American Civil War was one of profound social and political change. This module explores the period from post-Civil War reconstruction to the fall of the Berlin Wall in 1989, following the history of the United States from a divided nation to one considered a ‘World Power’. In this period, industrialisation, consumerism, and war changed the face of American society and culture. This module will focus in particular on the construction of race, class and gender in the United States, and the intersections between society, politics, and culture. Using a range of primary sources – including great works of American literature – we will consider contrasting perceptions of ‘modernity’ in this period, and the impact this had upon the United States and its people.

This module combines a lecture series that offers an overview of the history of the United States in the 20th century with a closely linked set of seminars that focus on the construction of race, class and gender difference in over the same period. This combination allows students to explore an important thematic aspect of world history (the construction of race, class and gender difference) while simultaneously providing grounding for further study and research into the history of the United States. Seminars are structured around primary readings and recommended secondary texts that offer critical and historical insight into the topics under consideration.

This module allows you to explore the story of the German Kingdom from the mid-9th century until the early 12th. Formed amid the collapse of the Carolingian Empire, it came close to collapse in the early 10th century, yet it was saved by the Magyar crisis, emerging triumphant under the leadership of a new and charismatic dynasty, the Liudolfings. They re-founded the kingdom, turning it into the most dynamic state in 10th-century Europe. The vast empire they created — the so-called ‘Holy Roman Empire’ — would endure until 1804 when it was finally suppressed by Napoleon Buonaparte; but in the mid-eleventh century the power of its monarchs was hollowed out by a savage crisis from which the realm would never entirely recover — a devastating civil war that lasted five decades, from the mid-1070s until 1122.

This stunning narrative raises many questions. Why did it all go ‘right’? Why did it then go so ‘wrong’? This dramatic story provides fundamental insights into the nature of the medieval kingdom, its capacities and its limitations.

What our students say:

‘This module was very enjoyable; the period was engaging and interesting; the seminars were very beneficial in helping to decipher interesting yet challenging sources which I can use later in my degree.’ (Anonymous student evaluation)

‘Lectures were informative and well-organised, seminar readings were easy to access’ (Anonymous student evaluation)

Race has played a central role in shaping the political agendas of many nations around the world – and has acted both as a mechanism of political exclusion and as a form of politicised identity. In this module, we critically examine the notion of race, and its connection to other identities like gender, ethnicity and class. We examine the role race has played, and continues to play, in the determination of domestic policies and in the relations between states. We look at the way in which race is politicised and de-politicised and consider the nature of various forms of racism in politics and society. Taking a broad narrative arch from “race” to “post-race,” this course pursues three interconnected approaches to the subject: 1.intersectionality in that we analyse not only the multiple and shifting functions of racial classifications, but connect them to other forms of differentiation such as gender, class, sexuality, geography, the environment, and more; 2.interdisciplinarity in that the problem of race takes us directly to historical and ongoing processes of defining the human being and, as such, if we are to take race and its politics seriously, we need approaches from philosophical, historical, sociological, international relations literatures; and 3.the topics of each week together constitute an extensive toolkit of lenses through which to think about race, racism and the contexts of slavery, colonialism, exploitation, rebellion, expression, resistance and much more.

The Vietnam War remains the only war that the United States has definitively lost in its 240-year history. This course explores the political, social, and cultural effects that the fighting in Southeast Asia triggered back home on American soil, specifically between the years 1964 and 1975.

Utilising a range of sources from memoirs to music and films to television coverage, you will gain a greater understanding of the forces that shaped ‘the Sixties’ and why the Vietnam War deeply affected American society for decades to come. We will engage with the presidencies of Lyndon Johnson and Richard Nixon, while exploring the anti-war movement, female and Black American involvement in the war, and how veterans fared when they came home to the United States.

The module, of course, will not eschew the war itself, and the first lectures will ground you in the key figures, decisions, battles, and massacres that led to a conflict which killed an estimated two million Vietnamese civilians, and 58,000 American soldiers.

What our students say:

‘Mark did an absolutely stellar job teaching this course. His lectures were well structured and informative. They never ran over the allotted time and allowed for good engagement and used a large range of media to convey the necessary information. The seminars were likewise amazing, a lot more free...allowing for more open discussion and spread of ideas among coursemates. History 269 is an outstanding module.’ (Anonymous student feedback)

‘The lectures were incredibly interesting and informative, fast paced but not too fast. The content was very interesting and I found the seminars helpful and aided my learning. I was very engaged in the module. Everyone I've spoken to really enjoyed the module’ (Anonymous student feedback)

The Roman Empire stretched from Britain to modern-day Syria, from Morocco to Romania. How did Rome control an empire which ranged from the societies of the Mediterranean basin to those of Arabia and temperate northern Europe? How did the peoples of these regions adapt to, or indeed resist, ‘becoming Roman’?

This module will give you a thorough foundation in the history of the Roman Empire from the first emperor Augustus in the 1st century BCE to late antiquity and the rise of Christianity in the 4th century CE. You will study the immense social, economic and religious changes that occurred across Europe and the Near East in this period, as well as the political and military history of the Empire. You will confront the challenges of writing Roman history from textual sources that are often fragmentary or have political and rhetorical agendas which are alien to us today. You will also learn to integrate material evidence, from coins and inscriptions to archaeology, into your understanding of the Roman Empire.

What our students say:

‘As someone who didn't know a lot on the topic, the lectures were very informative in helping me to build up my knowledge and the readings were accessible but still challenging... Reading about archaeology was also a very different approach to what I'm used to and greatly helped me with analysing physical sources rather than only written works.’ (Anonymous student evaluation)

‘Eleri is a phenomenal lecturer and seminar tutor. She is very engaging, attentive, and helpful... I think the most valuable aspect of the material itself was how well-rounded it was. Rather than just focusing on the city of Rome, or on religion, or culture, or otherwise, we got a well-rounded overview of the entire empire.’ (Anonymous student evaluation)

Between 1500 and 1865, Europeans embarked twelve and a half million captive Africans on slave ships for transportation to the Americas, the largest forced trans-oceanic migration in human history.

In this module, you will study the slave trade in the broader context of Atlantic history. You will first see how slavery diminished in Europe during the late Middle Ages, just as Europeans began to systematically explore the Atlantic basin. You will then study the rapid expansion of the trade after Columbus’ voyages, as Europeans enslaved increasing numbers of Africans to work in the fields, mines, and ports of the Americas. Focusing on the 17th and 18th centuries, you will look closely at how the trade operated, and how Africans experienced their enslavement.

You will also study north-west England’s connections to the slave trade by investigating how Liverpool and Lancaster merchants outfitted slave ships and profited from the trade, and the slave trade’s influence on industrialization. In the concluding section of the module, you will see how the slave trade was abolished in the early 19th century, and the persistence of a clandestine trade until the end of the American Civil War.

What our students say:

‘The lectures and seminars were both great and extremely helpful in thinking critically and from a new perspective, which was invaluable in helping me to write the course's essay, but also helped me with my other coursework.’ (Anonymous student evaluations)

This module explores a range of ideas which are central to any understanding of politics. In this module we will focus on the relationship between negative and positive accounts of liberty. We will examine and discuss the distinction between the two accounts, and apply those accounts to the analysis of the work of Hayek and Mill, as well as advancing the capacity for essay writing skills. This module aims to develop an understanding of some of the key ideas of the thinkers under review, and the ability to assess the contribution that these thinkers have made to our wider understanding of politics. We also aim to enable you to recognise the relevance of these thinkers to our current political debates and the ability to employ their ideas within them. You will also have the opportunity to build on your ability to evaluate the key features of an argument, the confidence to express your own views and evaluate the response of others.

Virginia was the founding point of the presence of English people in North America, and of the first Africans in English-speaking America. This module considers the problems of founding a new society in the Americas during the earliest years of English adventurism. We will explore topics such as slavery, the ethics of land claim, the relations between pre-settled peoples and newcomers, trade, commodities like tobacco, and the emerging tensions between England and the colonies.

The module begins, chronologically, with the earliest voyages to the North American mainland, the adventurism of Sir Walter Raleigh and the settlements on Roanoke Island and Chesapeake, the relationship with the Powhatan Confederacy, and the Lost Colony. It then moves its attention to the Virginia Company and the settlement of Jamestown and explores the different experiments by successive governors – John Smith and Sir Thomas Dale in particular – to build a stable and workable community. It looks at the introduction of tobacco, the switch towards a plantation economy and society using slave labour, and the fall of the Company. Finally, it explores the problems of proprietary government, and ends with the governorship of Sir William Berkeley and the rebellion for ‘liberty’ under Nathaniel Bacon, which marked the enslavement of indigenes and Africans.

What our students say:

‘The sources included within the lectures were excellent in terms of highlighting broader themes and the overall narrative. The seminars were also particularly useful in terms of reflecting on the entire module’. (Anonymous student evaluations)

‘[I enjoyed] the innovative approach Sarah took to the historiography, and the emphasis on the primary source material’. (Anonymous student evaluations)

In your third year you will study at one of our international partner universities. This will help you to develop your global outlook, expand your professional network, and gain cultural and personal skills. It is also an opportunity to gain a different perspective on your major subject through studying the subject in another country.

You will choose specialist modules relating to your degree and also have the opportunity to study other modules from across the host university.

Places at overseas partners vary each year and have historically included Australia, USA, Canada, Europe and Asia.

During your degree you’ll spend a year as a registered student at one of our approved partner universities in North America, Asia, Australia, New Zealand or Europe.

The gods are encountered at every turn in the Roman Empire, but seldom in the same way or in the same places. This module explores the immense diversity of religious experience, practice, and belief in the Roman world in order to understand religion’s role in the shaping of society and identity across the Empire. You will learn to use a broad range of archaeological, epigraphic, iconographic and literary evidence to reconstruct the lived experience of religion in the Roman Empire, from gods worshiped by German soldiers on the rain-swept Romano-British frontier, to domestic shrines in the kitchens of Pompeii, to the great Greco-Roman pilgrimage sanctuaries of Asia Minor.

How can we use site plans to think about the experience of moving through a sanctuary? How do animal bones and pottery assemblages allow us to reconstruct the dynamics of religious sacrifice and ritual feasting? What insights do first-person accounts of encountering gods through dreams and visions by authors such as Aelius Aristides or Cicero give into personal relationships with the divine?

Through detailed analysis of primary material and in-depth engagement with modern scholarship on Roman religion, we will explore the complex role played by divine cults, sacred spaces, and religious identities in the construction of society across the vast geographic and chronological span of the Empire. You will also have the opportunity to take part in a field trip to sites and museums on Hadrian's Wall, to experience a range of temple locations and material evidence for Roman religion in person.

What our students say:

‘The lecturer’s enthusiasm and dedication was obvious – there was never a dull moment in the classroom and I really valued every single minute of those seminars. Genuinely some of the most fun I have had throughout my degree.’ (Anonymous student evaluation)

This module explores the origins of modern consumer society in Britain, introducing you to an exciting and innovative field of historical research. In the hundred years from the abolition of advertising tax in 1853 to the birth of commercial television in the 1950s, advertising became an omnipresent feature of modern capitalism. In this module, you will explore the causes and consequences of this process of commercialisation using a range of primary sources, from press reports and cartoons, to business archives, social surveys, and, of course, the advertisements themselves.

You will explore the changing relationship between people and their possessions, the impact of new shopping environments like the department store and the supermarket, and the rise of ethical consumerism. Advertising is political, and you will also examine how it helped Britain win two world wars and market the Empire to its own people. You will learn how advertisements work by designing your own advertising campaign in a particular historical context. By the end of the module, you will understand how advertising sells us much more than simply clothes or food, how it shapes the way we view gender and race, and how it creates support for a market economy based on the principles of freedom and choice.

What our students say:

‘I thoroughly enjoyed the module! My favourite aspects were to do with the psychology of advertising and how this impacted gender roles.’ (Anonymous student evaluation)

‘I really enjoyed the variety that this module offers. Every week was a new topic and a new way to analyse different perspectives from the module period.’ (Anonymous student evaluation)

‘I think the range of coursework styles for this module were really fun to complete.’ (Anonymous student evaluation)

This module will trace the development of Buddhist thought, from its emergence in India in the fifth century BCE, through its development across Asia, particularly China, but also Tibet and Japan. It will also look at how Buddhist philosophy has been received by Western philosophers from the 19th century. In addition to tracking and analysing key concepts, such as not-self, dependent origination, emptiness, and Buddha nature, this module will examine themes that pervade Buddhist philosophy in its various contexts, such as the relationships between teaching and practice, philosophy and literature, and religion and politics. Although the regional emphasis will change depending on the lecturer, this module will offer students an in-depth exploration of one of the most enduring, voluminous, and influential philosophical traditions of the world.

The module will look at philosophical issues that arise out of Darwin’s theory of evolution. These include questions about how best to understand the theory of evolution, and questions about what evolution implies for our view of the world, and in particular of ourselves. The course breaks down into three broad areas:

• Different ways to understand the theory of evolution, e.g., Is evolution, as some would have us believe, all about genes? Is natural selection the only important factor in evolution?
• Conceptual issues relating to biology, e.g., How do we define ‘function’? Is there one right way to classify living things
• Implications of Darwinism for understanding human nature, e.g., Does the fact that we have evolved affect ow we should see human nature? Why are evolutionary theories of human nature so controversial? Does Darwinism have any implications for moral questions?

PPR.399 provides an opportunity for students to choose a topic related to some aspect of Politics and International Relations, Philosophy and Religious Studies which particularly interests them, and to pursue it in depth. The topic may be related to work that is being done on a formally taught course, or it may be less directly linked to course work. The intention is that students will develop their research skills, and their ability to work at length under their own direction.

Students write a dissertation of 9,000-10,000 words. They are expected to start thinking seriously about the dissertation towards the end of the Lent term of their second year, and to submit a provisional topic by the end of that term. Work should be well advanced by Christmas in the third year. The completed dissertation must be submitted at the start of Summer Term in the third year. To help students prepare for work on the dissertation, there will be an introductory talk on topics relating to doing one's own research and planning and writing a dissertation. A course handout will be available setting out in more detail the requirements for the dissertation and giving full details of lectures, supervision arrangements and assessment.

The aim of this module is to allow students to pursue independent in-depth studies of a topic of their choice, within the scope of their scheme of study. The topic will be formulated in dialogue with one or more external collaborator(s) and may be related to work that is being done on a formally taught course, or it may be less directly linked to course work. Students will develop their employability and research skills, and their ability to work independently at length under their own direction with input from external collaborators and an academic supervisor. The external collaboration will enhance students’ ability to reflect on the impact of academic work. One option is to incorporate work done through the Richardson Institute Internship Programme, but students may also discuss other forms of collaboration with their supervisor.

Students are expected to start thinking seriously about the dissertation towards the end of the Lent term of the second year, and to submit a provisional topic by the end of that term. Work should begin during the Summer term of the second year and a draft plan must be approved by the end of the Summer term. Work should be well advanced by Christmas in the third year. The completed dissertation must be submitted at the start of Summer Term in the third year. To help students prepare for work on the dissertation, there will be an introductory talk on topics relating to doing one’s own research and planning and writing a dissertation. A course handout will be available setting out in more detail the requirements for the dissertation and giving full details of lectures, supervision arrangements and assessment.

The aim of this module is to allow you to pursue independent in-depth studies of a topic of your choice, within the scope of your scheme of study. The topic may be related to work that is being done on a formally taught course, or it may be less directly linked to course work. You will have the opportunity to develop your employability and research skills, and your ability to work independently at length under your own direction with input from an academic supervisor. The fieldwork element will give you the chance to enhance your ability to reflect on the impact of academic work. One option is to incorporate a study trip typically organised by the University, via the Global Experience office, but you may also discuss other forms of field studies with your supervisor. The completed dissertation is usually submitted at the start of Summer Term in the third year. To help you prepare for work on the dissertation, typically there is an introductory talk in second year on topics relating to doing one’s own research and planning and writing a dissertation.

On the 17 July 1936, a group of Spanish generals launched a military coup against Spain’s democratically elected Second Republic. The following three years would witness a bitter struggle to determine the future of the Spanish nation. Ending just months before Germany’s invasion of Poland in September 1939, the Spanish Civil War has since been dubbed a ‘dress rehearsal’ for the Second World War. On the rebel side, General Francisco Franco enlisted the help of Hitler and Mussolini to defeat his domestic opponents. Meanwhile, the Republic was supported by Soviet Russia.

Yet the Civil War was also a Spanish conflict with important local dimensions. Republican Spain enjoyed a rich culture of mass politics, and Spanish socialists, communists, anarchists, liberals and feminists fought to the last against Franco’s reactionary coalition of ‘Nationalists’. Following his victory in April 1939, Franco would outlive his international fascist allies by several decades, and the difficult legacies of the war remain keenly present within modern-day Spanish politics and society.

Drawing on a large range of sources, including autobiographies, oral histories, novels, films, songs, and political speeches, students taking this module will gain an in-depth knowledge on the domestic and international origins, outcomes, and legacies of the Spanish Civil War. Indicative topics will typically include the origins of the Civil War, The Second Spanish Republic, 1931-1936; Republican militias, including anarchist and communist factions; the Army of Africa: Legionnaires and Moroccan Regulars; militiawomen, the Sección Femenina and gender on both sides; diplomacy, non-intervention, and the International Brigades; fascists abroad – Hitler and Mussolini; the aftermath of war, victors, vanquished, and repression in Franco’s New State; the legacies and historical memory of the Civil War.

What our students say:

‘Spending 20+ weeks learning about a relatively short time period (3 years of war plus build-up and aftermath) meant that I was offered a thorough understanding of the topic. The thematic approach to the module was well-structured. I have definitely developed better skills at scanning texts and absorbing the most relevant information since the start of the module, as a result of the two points above. Constant exposure to primary source material each week has benefited my historical analysis skills. Finally, the learning environment in each seminar is engaging and enjoyable; I always looked forward to attending and rarely felt reluctant to contribute to discussions.’ (Anonymous student evaluation)

The 13th century began with a rebellion that sought to cast a tyrant from the throne of England, followed after fifty years by a revolution, in which a party of barons and bishops backed by a vast popular following seized power from the king and set up a council to govern in his stead: a move that was utterly radical. This period has been hailed as the foundation of the enlightened democracy we enjoy today – but the reality is far darker. This was a world in which religious leaders had the power to punish kings, where rebels fought as sworn crusaders, and where people willingly went to their deaths for a political cause believing themselves martyrs. This world was not democratic, but theocratic.

In this module you will explore the major events of the period, in England and across Christendom; from the making of Magna Carta and the Fourth Lateran Council, to the Albigensian Crusade, the seizure of power in 1258, and the bloody Battle of Evesham that brought the end of England's First Revolution. You will meet the people who shaped this world – from powerful queens like Blanche of Castile and Eleanor of Provence, to leading knight William Marshal and the masterful pope Innocent III; from tyrannical and hapless kings to the churchmen who defied them and were recognised as saints; and from Simon de Montfort, the revolution's charismatic and brutal leader, to the low-born men and women who flocked to his banner. You will be able to uncover their stories through their letters, testimonies, and eye-witness accounts, and a wealth of other primary sources.

Through a range of topics, you will be able to explore your particular interests – whether in the political, religious, military, gender or social aspects of this period – and consider the big questions arising from this module: what can move women and men, poor and rich, to risk their livelihoods, to take life and give their own to decide who ruled the realm?

What our students say:

'Teaching is excellent and the seminars were a great opportunity to discuss our own ideas and talk things through with an expert in the field. The seminars were something I looked forward to every week and we had the opportunity to explore many of the primary source material for ourselves.' (Anonymous student evaluation)

'Many parts [were the most valuable] – from the development of a close-knit group, to the challenging yet interesting assessment work, to the feeling of really ‘mastering’ the subject.' (Anonymous student evaluation)

The labelling of the Second World War as the People’s War in Britain draws attention to the importance of the men and women who waged it. With the blurring of the Home and Battle Fronts, the conventional gender contract in which men fight to protect the vulnerable at home and women keep the home fires burning was challenged, not least by the revolutionary act of conscripting women to the war effort.

In this module you will examine how the Second World War was experienced by a wide spectrum of British men and women, some of whom identified with the war effort, some of whom were deliberately excluded, or chose to challenge gender conventions in their choice of role. You’ll consider different categorisations of experience (military/civilian; home front/battle front; male/female) and explore whether there was a hierarchy of service and subsequently of remembrance.

Were gender roles in Britain really transformed by the exigencies of war? Through a wide range of written and visual sources, including autobiographical materials, poems, photographs, films, parliamentary minutes, newspapers, posters and cartoons, we will seek to understand individual and collective experiences of the war, and their gendered dimensions.

What our students say:

‘The lecturer for the module has been incredible. He has made each seminar interesting and engaging, and a genuinely enjoyable experience each week. Also, the lecturer’s feedback in class and on assignments has been both constructive and encouraging, and it is thanks to him that I have seen a huge improvement in my work throughout the year’. (Anonymous student evaluation)

‘This is by far my favourite module I have done during my time at Lancaster, the content was engaging and the module was very well structured. The lecturer’s enthusiasm for his subject made each lesson exciting and especially informative. We were given excellent guidance for each assessment and consistently encouraged to think independently and imaginatively about each topic’. (Anonymous student evaluation)

This course considers conceptual questions around 'health' and 'disease' (and related concepts of 'disability', 'normality', 'medicine', 'treatment') and explores how these relate to issues of health policy. We start by considering concepts of health and disease:

• Does whether a condition is a disease depend purely on matters of biological fact?
• Does a condition also have to be harmful to count as pathological?
• Is there any distinction that can be drawn between mental and physical disorders?
• Is it justified to treat people with mental disorders differently, e.g. in involuntary treatment?
• Should psychopaths who commit horrible crimes be considered to suffer from a disorder, or are they evil?
• What does it mean to say that someone is ‘normal’?

Many critics worry about medicalisation, and think that ever more conditions are coming to be considered diseases. Is this true, and does it matter?

We’ll also consider conceptual issues connected to treatment. ‘Evidence Based Medicine’ aims to employ treatments that have been shown to work. But, how can it be determined whether a treatment works? What should the aims of therapy be? What is the distinction between medicines and other drugs?

This special subject focuses on feminist philosophy and in particular the study of women and feminists in the history of philosophy, using nineteenth-century British philosophy as a case study. The course provides an in-depth understanding of debates around women in the history of philosophy, the relation between feminism and women, and how to research and study historical women philosophers who until recently have been omitted from the canon. This will provide important transferable skills in doing research in the digital world, including working with digital archives and historical journals. The course will allow students to undertake a sustained piece of independent research on a historical essay of their choice by a woman philosopher from nineteenth-century Britain. Students taking this course will not merely be learning about philosophy as done by others; they will be doing cutting-edge philosophical research themselves.

This module aims to introduce and familiarise students to the interplay between politics, society and religion in the world’s largest democracy, India. At a time when India is emerging as a global power and economic powerhouse despite persistent poverty and various socio-political fissures, a critical balance must be struck in our understanding between its potential and its problems. India offers powerful lessons on the challenges and achievements of democracy in a deeply pluralistic and unequal society. An examination of these issues opens up our conceptual preconceptions about democracy, competing political philosophies, religion, secularism, discrimination, globalization and political mobilization, which tend to be structured by knowledge of Western polities.

Today the claim that God designed everything in the universe has given way to the theory of evolution. The usual story of this change is one of conflict between science and religion. This module, however, will challenge the popular narrative.

Focusing on the period 1450 –1800, we will reconsider the rise and fall of the idea that nature was the work of a divine intelligent designer. As well as trying to understand why the design argument became so important in the early modern period, we will seek to understand why it fell out of favour during the 18th century – long before the theory of evolution.

But we will not simply be studying the history of ideas. To understand the role of design in early modern science, we will study a wide range of disciplines and practices – from intellectual disciplines like philosophy, rhetoric and theology, to material practices including chemistry, architectural design, archaeology and art.

What our students say:

‘The course structure, teaching and seminars were the most engaging and useful I’ve had over my three years at university’. (Anonymous student evaluation)

‘The engaging and interactive seminars allowed for a comfortable environment which made the subject more interesting and enjoyable’. (Anonymous student evaluation)

The module provides an introduction to formal logic together with an examination of various philosophical issues that arise out of it. The syllabus includes a study of the languages of propositional and quantificational logic, how to formalize key logical concepts within them, and how to prove elementary results using formal techniques. Additional topics include identity, definite descriptions, modal logic and its philosophical significance, and some criticisms of classical logic.

The aim of this module is to examine and evaluate some of the most central issues in Enlightenment and post-Enlightenment Western religious and atheistic philosophical debates. The module will begin by looking at the philosophy of G W F Hegel and its implications for subsequent religious and atheistic thought. We will then proceed to consider the thought of the post-Hegelian ‘masters of suspicion’: Feuerbach, Marx, Freud and Nietzsche. After this, we will look at ways in which religious and atheistic thought have been brought together, as manifested in various forms of ‘Christian atheism.’ Finally, we will consider postmodern critiques of modern atheism and the nature of the associated ‘return of religion.’

In recent years the existing Parliamentary institutions of the UK have come under unparalleled stress. Brexit, devolution, scandal and the decline of public trust in politics have led many to question and challenge the fundamental structure of UK institutions. However, Parliament remains at the centre of political life in the UK and is fundamental to the development of public policy. This leads to key questions about the extent to which the UK Parliament is fit for purpose in the 21st Century and whether it can balance competing interests within the classic debates about continuity and change in British Politics.

This unique module, delivered in partnership with Parliament itself, gives you the opportunity to explore these vital questions of policy formation and constitutional reform interacting directly with Parliamentary officials, researchers and officers. In doing so you will be developing key employable communication skills and critically analysing highly relevant topics in the UK politics such as;

• House of Lords Reform
• Devolution
• Equality of Representation
• The Parliamentary Policy Making process

This module is capped at a capacity of 30 students and a waiting list will operate once full.

This module introduces central issues, problems and theories in philosophical aesthetics by critically examining a number of central topics including: the nature of aesthetic experience; the objectivity of aesthetic judgement; emotional responses to fiction; the moral and cognitive value of art; the aesthetic value of nature. In addition to central philosophical discussions, various findings from empirical psychology and neuroscience will also be used. Although examples from all of the arts will be employed throughout the course, the emphasis will be on the wider issues just listed, and not exclusively focussed on art. That is, aesthetics will be explored as an important area of the philosophy of value in general.

This course examines central themes in the liberal branch of contemporary Anglo-American analytic political philosophy. The liberal positions on justice, liberty, equality, the state, power, rights and utility are all explored. The approach is philosophical rather than applied; its focus is on the ideas of liberal politics: how individual liberty can be maximised while not harming others; how an individual philosophical position can guide political determinants of a society and places the developments of liberal ideas in their appropriate historical contexts. The course also examines the connection between the ideas of liberalism and the idea of democracy to explore the philosophical tensions between the two and how these might be resolved. The course is a survey of major topics and concepts in Anglo-American liberal political ideas. The syllabus will include the following topics: questions about justice; visions of the state; negative and positive liberty; equality, utility and rights; toleration and multiculturalism; neutrality and the market.

Culture is, one of the most contentious features of contemporary politics and policy. Whether it be the perception of cultures, religious schism and ethnic conflict, migration, cultural diversity impacts on politics and policy. The aim of this module is to challenge and re-orient assumptions about culture and to provide students with the conceptual and analytical resources to understand and assess the politics of cultural diversity. The module grapples with how cultural identities play out in the politics of policymaking with a particular focus on conceptions of the ‘Other’, calling into question cultural categories which emanated from Western scholarship and legacies of colonialism. Using case studies. this module will comparatively study the politics of cultural diversity across nation-states e.g., UK, Canada, China and India to understand different approaches to cultural diversity in policymaking.

This course offers employability-focused teaching and combines academic and practical skills. During the module students will have the opportunity to develop a critical understanding of key theoretical frameworks and concepts in policy analysis and development, and to gain in-depth knowledge of the policymaking process within different political contexts. The placements during Lent Term encourage students to apply this knowledge to real-world scenarios, while developing their employability skills and gaining a comprehensive understanding of how the knowledge they acquire during their degree can be translated to different policymaking contexts. By the end of the module, students will be able to conduct thorough policy research using various methodologies and tools, evaluate the ethical implications of policy decisions, and advocate for ethics and value-based approaches to policymaking.

The English East India Company (founded 1600) was the most famous corporation in world history: its business connecting the British Isles across the Atlantic, Indian, and Pacific Oceans. It was a protagonist of globalisation. Its longevity – from Elizabeth to Victoria – provides a common thread with which to illuminate the broader English/British story and the separate histories of the territories with which the Company engaged. Historians have debated what the Company represented. It did much to stimulate global trade, but was it a private business in the modern sense? It ruled British territory on behalf of the British state, but was it a state in its own right?

This module encourages you to engage with these (and other) large and important questions and digest the high-quality literature that the Company has rightly attracted. But the core of this class will be the challenge and joy of digesting the remarkable corpus of documents and writings that the Company issued or provoked from well-known political economists like Karl Marx and Adam Smith, to managers like Elizabeth Dalyson and non-European writers such as Mirza Abu Taleb Khan. You will be introduced to translated Persian documents, the correspondence of Company factors in Japan, charters, board room minutes, pamphlets, and histories and will explore art and architecture in the cities it did so much to develop. You will gain a broad understanding of 17th-, 18th-, and 19th-century British, Indian, and global history; and develop expertise in cultural, art, political, parliamentary, global, economic, constitutional, gender, and business history.

What our students say:

‘The seminars really got the whole group involved and we've all really bonded as a result. The information was so valuable and really helpful for revision!’ (Anonymous student evaluation)

‘I really appreciated the one-on-one meetings for essay feedback. Having twenty minutes set aside specifically for it made the feedback feel much more comprehensive.’ (Anonymous student evaluation)

Many writers have described the years of unprecedented historical change that surrounded the turn of the twentieth century as a time of 'cultural crisis'. This interdisciplinary module in US cultural history explores that so-called crisis through the close reading and analysis of a variety of important written and visual texts, including fiction and non-fiction, architecture and urban design, painting, photography and cinema. Module themes include: technology and culture, labour and capital, imperialism and the 'myth of the west', immigration and urbanisation, celebrity and consumer culture, reform politics, the Great War, and cultural modernism.

What our students say:

‘The lecturer made an effort to make the course a way to equip us with a richer view of life rather than just a tick-box exercise to pass an exam. He also actively took our advice and concerns throughout the course.’ (Anonymous student evaluation)

‘The lecturer’s overall teaching style is brilliant. Both his deep understanding of the course and his passion for it are contagious. The module also gave me a new perspective on history, learning, and life (not to sound too dramatic.)’ (Anonymous student evaluation)

‘The most valuable part of the module was the genuine attempt to get us to critically think about the world around us, using the modernity of 19th and 20th century America as a base. It really helped to broaden my mind on culture as a whole, and I am much more willing to fill my future with books and art, far more so than before.’ (Anonymous student evaluation)

In the Twentieth Century, Western philosophy underwent a number of fundamental “turns” — the linguistic turn, the phenomenological turn, the postmodern turn. Some of these changes were viewed as “revolutions” in philosophy. At the extreme end, there were even arguments that Western philosophy, as conceived since Plato, was finished. In this module we explore some of these key transformations. We consider the “linguistic” turn, and the formation of “analytic philosophy” at the turn of the C20. One central figure of this linguistic turn is Ludwig Wittgenstein. But Wittgenstein shifts from being at the centre of analytic philosophy to arguing that philosophy is finished. At the same time, philosophy also undergoes a phenomenological turn. We focus on how this leads, via Sartre, to a revival of existentialism. The contrasts between French philosophy and English-speaking philosophy become even more pronounced in the final third of the C20, with post-structuralism and post-modernist philosophy viewed by the “analytic” philosophy community as not even being a kind of philosophy. We assess the roots of, and justification of, this “analytic/continental” divide.