This core module has two main objectives. Firstly, it is designed to develop further your analytical skills in order to examine individual films in greater detail. Secondly, it is intended to encourage you to understand world cinema in relation to a variety of social, cultural, political and industrial contexts.

The module will explore such issues as the relationship between film form and modes of production (from industrial film-making through to low-budget art film), theories of film style and aesthetics, and the political function of cinema.

The module consists of two interwoven strands, one strand focusing on various modes of American film production, the other exploring films from a number of different national traditions. Across the whole module, you will gain a thorough grasp not only of the historical factors shaping various national and international cinemas, but also of some key critical and theoretical concepts within the field of film studies.

This module is designed around active learning – helping you to develop skills to do your own research.

Lectures address cross-cutting methodological debates as well as established methods (such as interviewing, discourse analysis, ethnography and quantitative surveys). Most of your time, however, is spent in seminars where you will try out methods such as interviewing, analysing media texts, and doing observation on campus.

There are ample opportunities for feedback as you develop ideas for your project-based final assessment, and build diverse skills to support your final year dissertation.

This module introduces the development of social theory from the Enlightenment in the eighteenth century to contemporary debates about the character of knowing. This module will introduce important models developed by classical social theorists (and especially Marx, Weber, Durkheim and Simmel) for analysing modern societies and considers how they have been adapted, updated, or displaced by recent social theories. It explores how these theories have been shaped by social and political change in eighteenth, nineteenth, and twentieth century Europe. Particular stress is placed on relating theories to contemporary social life. You will critically consider different current understandings of the role of social theory as privileged knowledge, tool of social control, ideology, and discourse. You will explore critically the theme of everyday life in modernity.

This module offers the opportunity to learn skills in reading, analysing, comparing, and critically evaluating major social theories of the rise of modern societies.

This module explores how consumption, advertising, branding and promotion shape society. In the module we will ask questions such as:

• Why do many people find shopping so appealing?
• How does consumption relate to our identities, our hopes and our futures?
• What is consumption doing to the world? Are we shopping ourselves to death?
• Does consumption shape inequalities – both at a national and global level?
• How does advertising and branding speak to us?
• Do we now live in a ‘promotional culture’ in which we must ‘sell ourselves’?
• Why do some people resist consumer culture?

Critical Reflections explores a number of key interdisciplinary philosophical and cultural concepts which will enable you to analyse, engage with, and reflect upon artworks in your own discipline. It also allows you to establish a common set of concepts which can be shared by students from all LICA subjects.

The structure of the module consists of six three-week blocks as follows:

1. Aesthetics
2. Experience
3. Post-structuralism
4. Marx and Post-Marx
5. Waves of Feminism
6. Thinking with the Earth (new materialism)

Regular plenary lectures make connections across the arts, and are supplemented by seminars/workshops which allow students to work in their subject groups (art, film, theatre, design) on ideas and examples specifically tailored towards these disciplines.

This module explores different approaches to both the analysis and the production of documentary film. As well as considering a range of styles of documentary film, typically including expository, poetic, observational, reflexive, political, and personal modes of documentary film, you will also examine key debates concerning the ethics of documentary filmmaking. An indicative list of film screenings includes Nanook of the North, Grey Gardens, Dont Look Back [sic], The Arbor, Sans Soleil, Fahrenheit 9/11, The Gleaners and I, and The Act of Killing.

The module aims to develop an understanding of historically important European films from the 1950s to the 1980s and the stylistic and historical significance of these films. It will explore the thematic importance of these films and consider the critical debates relating to this period of filmmaking enabling students to develop a critical understanding of the conditions of production, reception and distribution of these films.

This module examines a historical genre that now occupies the economic centre of Hollywood film production. The module focuses centrally on film and comic book aesthetics; on questions of narration and visual depiction in these two related media; on the shifting norms of this film genre in relation to technological change across history; and on the significance and uses of the comic-book film in society. The module develops ideas and skills introduced in the core Film Studies modules taken as part of the film studies and combined degrees.

This third-year course will add to the theoretical, historical and cultural aspects of film investigated in Years 1 and 2, while focusing more closely on the challenging aesthetic and critical debates surrounding the concept of modernity. It will look at films made in the silent era, in post-war Europe and in Britain and the US. Writings on film will be considered in conjunction with viewings of particular films, close analysis of specific filmic techniques and methods, and historical and theoretical approaches to film. The course will also pay attention to the debates of classical and contemporary film theory, feminist approaches and other critical traditions (semiotics, structuralism, formalism, cognitivism). Students will be introduced to key debates in classical and contemporary film theory, with topics exploring the relations between film and art, cinema and politics, cinema and psychoanalysis, and, above all, the question of how films produce meaning(s).

The media are hugely influential in shaping, reflecting and challenging gendered power relations. Feminist theorists have been attentive to the ways in which our lives are mediated, suggesting that we construct and perform our identities in relation to media representations of gender, sexuality and the body.

This module focusses on these issues, exploring some of the key cultural, social and political questions surrounding gender, sexuality and the media. The module draws on key concepts to explore how gender works across a wide range of media platforms. Specific media studied include film, advertising, fashion media and celebrity culture, politics, television genres such as reality television and soap opera, and gaming and digital media.

Family and intimate relationships form a crucial part of everyday social life. We are born into family and intimate relationships. We establish, maintain and dissolve family and intimate bonds over the life course. We navigate our changing relationship with parents, siblings, and relatives. We establish, maintain and re-establish intimate ties with partners and perhaps children.

But what are ‘families’? What makes intimate relationships ‘intimate’? How do people date, marry, separate, divorce, and re-partner? How do people ‘do’ families and intimacy in the everyday vicissitudes of match-making, romance, conflicts, care, money, domestic labour, and power? Why do people practise families and intimacy as they do? How do broader social, economic, political and cultural institutions configure our ‘private’ lives? How do the ways in which we relate to family members and intimate others shape the societies in which we live?

In an increasingly interconnected world, family and intimate relationships — personal and private as they are — are increasingly shaped by social forces operating on a global scale. The changing forms and practices of families and intimacy also help shape social trends as grandeur as globalisation.

In this module, we explore theoretical and empirical issues pertaining to the resilience and transformation of family and intimate relationships in a global context.

Everyday life is often described as bombarding us with images, and contemporary culture is therefore frequently understood as a visual culture.

• What do such statements actually mean?
• How far is our culture a visual culture?
• What role do media play in a visual culture?
• How is vision linked to practices – including representation, the gaze and embodiment – of power and inequality?
• In what ways might these practices be challenged or resisted? Does vision only involve seeing, or is visual culture multi-sensory?

This module will introduce theories and practices that have addressed these questions. Examples of topics studied include:

• The relationship between vision and knowledge
• The gaze and power (eg the gaze as gendered and raced)
• Media, representation and identity
• Technologies of vision
• Material practices of vision
• Vision as multi-sensory.

On this module you will have the opportunity to gain a critical understanding of recent and ongoing themes in Media and Cultural Studies and Sociology on the topic of vision and visuality, media and culture, develop different reading and writing skills and participate in lively discussions and analytical exercises.

This module focuses on racism and racial formations in the world today in both historical and contemporary perspectives. We will consider how ideas of race are historically constructed and look at how racism takes on different forms. Topics may include: the slave trade, colonialism and imperialism; ‘everyday racism’; structural racism; the social construction of ‘whiteness’; anti-racists politics and movements. The aim of the course is for you to gain an overview of various sociological approaches to explaining ‘race’, but also to gain an understanding of how such theories make a difference in the world today.

This scriptwriting course is a dynamic and comprehensive exploration of the art and craft of writing for the screen. The module spans one term, delving into fundamental screenwriting skills, character development, effective storytelling, dialogue construction, and an understanding of the screenwriting industry.

Through a combination of theoretical lectures and practical workshops, students will develop original ideas and refine their scripts through a process of writing groups, "table reads," and peer feedback. By the end of the course each student will produce a short screenplay of 15-20 pages.

The course places a strong emphasis on industry awareness, offering insights into short film development funding opportunities, networking strategies, and the role of the screenwriter in film production. With a focus on continuous improvement, students not only hone their creative abilities but also cultivate professionalism in script submission, critical analysis, and effective verbal communication, preparing them for success in the ever-evolving landscape of the film industry.

Television remains one of the most pervasive and prevalent communication mediums. It shapes how we perceive and make sense of the nation, and offers representational frameworks through which a sense of identity and community can be constructed. Television has its critics - who consider it vulgar, mundane, stupefying, 'chewing gum for the eyes' - yet despite consistent predictions of its decline, television appears to have weathered the storm of fragmentation and digitalisation and remains a crucial media site that shapes national values and debate. This module introduces students to the field of television studies, its empirical and theoretical tools and the critical perspectives that help us explore and evaluate the recent history of television and explore its possible futures.

Want to "go viral"? In this module, you will make stuff: tweets, blogs, videos, GIFs, wikis, music mash-ups, photo essays, machinima, memes. We will hang out in social media worlds like Facebook, Twitter, YouTube, Pirate Bay, 4chan, Second Life, World of Warcraft, Know Your Meme, and Tumblr. You will learn to tie all of these media and platforms together into a viral video and social media campaign. You will become digitally literate while at the same time exploring the most cutting-edge new media theory. When you complete this module you will know how to make most types of simple digital media, you will develop a portfolio of content that may assist you in entrepreneurial work in the new media industries, and most importantly you will understand how new media are challenging existing forms of culture, politics, law, and business.

This module aims to give students a grounding in “the contemporary” as a key critical concept used in artistic discourses, and provide a number of ways that students can explore and articulate their own contemporaneity. In conversation with cutting edge ideas from art, science, technology and popular culture, the module will enable participants to discuss and identify what they are contemporaries of, how they relate to their own time as artists, citizens and critical writers and what this necessitates in their own practices.

Students will engage in critical discussion of key terms used to define the current moment, such as Anthropocene, Singularity, Post-Truth, and Globalisation, as well as understanding how particular technologies and phenomena, such as distributed and decentralised networks, virtual reality, artificial intelligence and genetic engineering are reshaping the contexts in which the arts are made. These topics are explored through lectures and seminar discussions in which students are encouraged to produce and define their own position and modes for articulating what makes them contemporary.

The module is designed for creative students who wish to use writing and material practice to explore their own relationship to the ecologies, politics, trends, technologies, and aesthetics that typify our experience of the world today.

This module will explore the work of some of the most historically important female film-makers from the 1890s through to the present, considering films from around the globe. The module will examine the significant but often marginalized and obscured roles that women have played in industrial, experimental and avant-garde film production across a spectrum of roles from costume and production designers through to screen-writers, editors and directors. You will be invited to reflect upon the fact that, despite playing key roles in the development of the medium, women continue to be excluded at all levels of film production. The decision by Hollywood star and activist Geena Davis to establish a campaigning ‘Institute on Gender in Media’ is a measure of the urgency of this subject.

The module will engage with revisionist film histories concerned with interrogating the dominant bias of academic and popular histories of the medium; it will also draw on feminist film theory concerned both with a critical understanding of mainstream cinema and the development of politicized women’s cinemas. The module will examine a series of female directors and their work, and each week will be oriented around the screening of a case study film that will be the focus for the seminar. An example of directors included is Alice Guy-Blaché, Dorothy Arzner, Leni Riefenstahl, Ida Lupino, Laura Mulvey, Mira Nair, Kathryn Bigelow, Marziyeh Meshkini, Lynne Ramsay.

Assessment is by a combination of coursework essay and exam.

This module allows you to undertake a major independent research project on a topic of your choice, presented in the form of a dissertation or a practice-based project and an essay. The module is taught through lectures focused on research skills and one-to-one supervision. Upon completion, you will be able to demonstrate your ability to undertake a major project that includes conducting research, engaging in a sustained critical analysis of relevant texts, building an argument and applying this to practice.

This module explores the history and theory of African American cinema, primarily since the 1960s, focussing on the complicated relationship between this filmmaking tradition and mainstream (Hollywood) projections of blackness. Chronologically organized, it starts with the work of Oscar Micheaux and the “race” films of the 1920s and 1930s, ending with films made in the context of the Black Lives Matter movement, such as Dee Rees’s Pariah and Mudbound,Tyler Perry’s Madea franchise, Ava DuVernay’s Selma and 13th, Boots Riley’s Sorry to Bother You, and Ryan Cooglar’s Fruitvale Station and Black Panther.

On the way to the 21st century, you will examine the cross-over stardom of Sidney Poitier (In the Heat of the Night, Guess Who’s Coming to Dinner) in the context of the civil rights movement in the 1950s and 1960s, the rise of blaxploitation cinema (Sweet Sweetback’s Baadasssss Song, Shaft, Superfly, Coffy and The Spook Who Sat by the Door) in the context of Black Power in the late 1960s and the political disillusionment of the 1970s. Blaxploitation’s commercial breakthrough is compared to films by members of the “Los Angeles Rebellion”, such as Julie Dash (Daughters of the Dust), Charles Burnett (Killer of Sheep) and Haile Gerima (Bush Mama), who strived for an alternative independent black film aesthetic.

These contrasting legacies are connected to the rise of hip hop cinema in the 1980s and 1990s, in the work of Spike Lee (Do the Right Thing), John Singleton (Boyz N the Hood) and the Hughes Brothers (Menace II Society).

This module centres on the artistically and politically adventurous phase of American filmmaking circa 1967-1979. Typically topics studied include:

• Introduction – Hollywood breakdown (Easy Rider, Medium Cool)
• The future of allusion: New Hollywood’s nostalgic mode (The Godfather)
• Popular feminism (Klute, Woman Under the Influence)
• Politics and conspiracy (The Parallax View, All The President’s Men)
• Disaster movies (The Poseidon Adventure)
• Comedy (Annie Hall)
• Exploitation cinema I: blaxploitation (Coffy, Foxy Brown)
• Exploitation cinema II: horror/body genres (The Texas Chainsaw Massacre)
• Blockbuster cinema and the franchise film (Star Wars)
• The end of the New (Apocalypse Now)

This module explores Hong Kong cinema from the mid-1980s up to the present – an era whose beginning witnesses the international breakthrough of a new wave of local filmmakers, and which goes on to encompass the early 1990s’ production surge, the 1997 handover to mainland China, the crippling economic crisis, and the outbreak of the SARS virus. The module will give you the opportunity to develop an understanding of a number of basic industrial, aesthetic, social and cultural trends marking Hong Kong films in the contemporary era. These include the emergence and impact of independent production; the rise of ‘high-concept’ filmmaking; the movement toward pan-Asian co-productions; the importance and cross-marketing of star performers and local musical traditions such as Cantopop; the popularity of genres like the swordplay film; and aesthetic tendencies such as episodic plotting and the narrative ‘thematisation’ of politics and identity. Emphasis will be placed not only on representative mainstream product, but also on the emergence of a distinct Hong Kong art cinema, whose presence and success on the international festival circuit has brought artistic credibility to a predominantly popular cinema, and which has heralded the arrival of a fresh wave of local ‘auteur’ filmmakers.

This module provides an opportunity for students to develop an understanding of the ways in which creative practitioners produce and deliver their work. It will provide an overview of the challenges faced by freelance practitioners, producers and small cultural companies within the creative industries. You will also develop a working understanding of the key management and enterprise skills involved in delivering creative projects. Working in groups you will put your learning into practice through the delivery of your own live creative arts project. This will enable you to understand the skills, knowledge, attributes and behaviours relevant for employment in the arts and creative industries.

• What counts as a disaster?
• Is it still reasonable to speak of ‘natural’ or human-made’ disasters?
• Do disasters have a beginning, middle and end?
• Is it possible to make disaster-proof systems?

This module uses case studies of disasters (technical and social) to explore these questions and what sociology can teach us about them.

How do we make sense of the various understanding of being a fan nowadays? How has the experience of being part of a media audience transformed over the decades in different parts of the world? In what ways do fan culture and audience community manifest social transformations in both the local and global scale?

This module aims to provide you with a critical understanding of fandom and audiences in a global and transnational context. You will first be introduced to the contested concepts and typologies of ‘audience’ and ‘fan’ and the cultural hierarchy of knowledge underneath theses definitions. The module will focus on four dimensions – participation, pleasure, performance, and power – by investigating fan culture and audience communities of a wide range of transmedia texts (television, music, film, and other media) in a global perspective. You will analyse the multi-layered dynamics between individual fan, fan community, audience participation, media texts, and the industry through sociological and interdisciplinary lenses, for example, cultural studies, feminist studies, queer studies, and postcolonial studies.

This module investigates gender inequalities within society through a focus on historical and contemporary debates in feminist theory and activism. The module has an `intersectional` focus that means we will consider gender inequalities as bound up with other forms of discrimination and marginalisation, particularly racial and ethnic inequalities, disability and social class.

The module will challenge you to think about `what feminism means today` through a consideration of key aspects of feminist thought and activism from the late 1960s onwards. We will consider the continued relevance of the idea of ‘The Personal is Political’ and ‘consciousness raising’. We will overview feminist approaches to social research and explore feminist interventions in practices of gender inequality, for example inequalities in paid and unpaid work, childcare and women’s health. You will complete an intergenerational interview research project on ‘women, work and social change’ through which you will analyse and reflect upon your experience of the research process.

We will also take the feminist manifesto as a central document which expresses lived experiences of gender inequalities and collective desire for social change. Through some practices of inequalities, such as art, beauty contests, capitalism and patriarchy, we will explore the contemporary resonance of ideas such as black feminisms, art activism, the occupy movement and backlash.

By the end of the module you will have been given the opportunity to become familiar with some of the key debates within feminism today. We aim for you to be able to make connections between feminist theory and forms of feminist practice. The module engages you in debate, original research and feminist activism through analysis of varied media including academic texts, advertising, art, film, news media and social media.

In this module, you will learn about the basics of journalism -- reporting and storytelling using digital technologies. From audio recording and video production to writing, photography, and innovations using data, technology, and interviews, this module is an introduction to journalism of today and tomorrow. You will also interact with key theories and practices of journalism, discussing and debating international perspectives. In the end, you will have a final journalistic product based on a story of your selection.

Economic inequalities have widened in advanced capitalist countries and yet many people are reluctant even to acknowledge the existence of class. The module analyses how inequalities of class and status are generated, how they relate to other kinds of inequality, and how they are experienced. It explores how the social forms and mechanisms of capitalist economic organisation interact with other sources of inequality, not only producing an unequal distribution of resources and opportunities but affecting the ways in which people value themselves and others. Linking social structure to personal experience, the course applies social theory, including that of Pierre Bourdieu and Henri Lefebvre, to the ‘common sense’ about class and to their people’s everyday experiences.

Belonging to a nation is widely seen to be as natural as belonging to a family or a home. This module will explore how such assumptions about national belonging come about by introducing students to a range of theoretical approaches and debates.

You will explore how notions of belonging are socially constructed, how the nation is defined, who belongs and who doesn’t. The module addresses these notions by examining what everyday practices, discourses and representations reveal about the ways people think about, and inhabit, the nation. The module also pays particular attention to nation formation in relation to debates about multiculturalism, diversity and migration and asks: What are the impacts of migration and multiculturalism on definitions of the nation? How is multiculturalism defined and perceived?

Although focus will be on the example of Britain, the issues raised will be of interest to all students concerned with the effects of nationalisms and ideas of belonging and entitlement, which many countries of the contemporary world are presently debating in the context of the 'Age of migration' (Castles and Miller 1998).

This module introduces and explores the writings of a number of key twentieth-century social and cultural theorists, and radical thinkers offering perceptive and provocative critiques of some of the many ills of modern western capitalist society, such as alienation, reification and domination; environmental exploitation, pollution and the destruction of nature; media supersaturation, cultural commodification and ideological manipulation; technocracy, instrumentalism and ‘scientism’; violence, genocide and the perpetual threat of nuclear extermination.

This module provides an opportunity for you to engage with perspectives in the social sciences that interrogate our common and comfortable assumptions about the supposedly benign and beneficent character of contemporary capitalism, scientific development, technological innovation, and affluent consumer lifestyles. In so doing, the very concepts of historical enlightenment, progress and civilisation are called into question.

This module considers not only how to interpret the world in various ways, but also how to change it.

This module offers a broad overview of the history of the musical genre in cinema. It begins by examining the use of sound in silent cinema before focusing on the original success of musicals with the arrival of synchronised sound in 1927. The module then tracks the success of movie musicals from the 1930s-1950s, with particular focus on Hollywood successes of MGM, Busby Berkeley, the Astaire-Rogers cycle and the emergence of the self-reflexive musical. Elements of the Hollywood musical in the 1960s and beyond are then studied, with a focus on the importance of the musical soundtrack in Saturday Night Fever (1977) and other films. The module will also examine other traditions where the Musical has been significant, such as India and France. In addition to this, aspects of race, gender and sexuality in the movie musical will be discussed. Some recent Hollywood successes (such as La La Land [2016] or The Greatest Showman [2017]) are studied towards the end of the module in the light of the Musical tradition

This module will provide a critical survey of the literature on the far right and its main theories and debates, as well as discussing how major sociological theories and concepts can apply to the topic such as; an overview of movement types and sub-types; an overview of the main concepts (far-right, fascism, populism, racism, white supremacy); and a historical and comparative analysis of the far right in different contexts in Europe, North America and the Global South.

Specific topics and issues which the module will cover include: far right electoral parties and policy; the concept of the lone actor digital/online far right activism and radicalisation; the relationship between the far right and the mainstream; populism and the white working class left behind media representation and platforming; far-right street protest; far right subcultures and ecosystems; the role of historical racism and fascism on our understanding of the far right; the relationship between systemic racism and right-wing extremism; terrorism and racist violence; and counter-extremism, counter-terrorism and criminal justice approaches to dealing with the far right. The module will also examine anti-racist, anti-fascist, decolonial and intersectional approaches to understanding and opposing the far right, and how they differ from and challenge conventional state security and prevention approaches.

This module offers an introduction to the broad area of silent cinema and to a range of critical approaches to this rich area of study. You will have the opportunity to view and analyse a number of important films. We will also explore a number of critical questions raised by this material with regard to the writing and study of histories of cinema (and popular culture in general). We will examine the relationships between technology and form, the economics of film production, distribution and reception, the relationship between cinema and national identity, the social and cultural impact of new (entertainment) media and the study of cinema audiences.

This module will explore how the politically powerful and the politically radical use the internet to consolidate and revolutionise the distribution of power around the globe.

Like many communication platforms before it, the internet is mobilised by the politically and economically powerful as well as those seeking radical change. However, unlike other platforms, it has created an almost universally accessible platform for public dialogue. Pro-democracy revolutionaries, freedom hackers, feminist mediasmiths, anti-capitalists, data leakers, and others use the internet to organise their social movements. Conversely, those opposed to the liberal project, such as authoritarians and extremist groups, also use the affordances of the internet to distribute their message and rally their supporters.

This module examines these issues and investigates the implications of “big data” control by governments and corporations. The module looks also at the understanding social networkers and other content uploaders have of this “big data” control along with the consequences that it comes with.

This module addresses contemporary debates in sociology and cinema by focusing on a single film each week. Its overall aim is to employ cinema for the purpose of social diagnosis.

The module engages with cinema as a social fact, before linking together cinema (producing images of the social) and sociality (socialisation of the image) for analysis.

This module analyses the relationship between society and terror, taking point of departure in the discussion of 9/11 and the political responses it has provoked. The module focuses on how different forms of terror are related to the changing nature of society and how terror can be theorized from a sociological point of view. It also explores how the study of terror can contribute to the discipline of sociology. An example of concepts covered are: terror, the war against terrorism, dispositif, nihilism, flow, consumerism, post-politics, politics of security.

‘Transgressive Cinema’ is a practice-based module that aims to broaden students’ understanding of film as a form of political enquiry. The module introduces students to critical practices in film, video and expanded cinema that favour process over the end-product. Among the key questions the module addresses are the following: How can film go beyond describing and critiquing the world “as is” and constitute the critique formally? What are the political implications of a film’s formal construction? How do we identify legacies of colonialism in filmic construction and how do we challenge them through creatives devices that transgressive cinema offers? How do we problematise the dominant forms of spectatorship in film practice?

So, while these questions involve rigorous thinking, in practice the module offers a platform where playful experimentations are encouraged. Bringing critical thinking and making into focus, the module invites students to re-examine the dominant aesthetic and narrative conventions of the film/video medium and explore formal elements and their political implications in theory and by practice.

Over the course of this module, students will engage in topics such as: - What is "transgressive cinema" (historically and in recent practices) - Materialist film practices in Britain and the wider European context (1965-1985) - Challenging the perception of language: use of voice, narration, and text as image - Identity politics and video - Queer practices - Performing to camera - Camera-less films - Expanded Cinema - Multiple screens - Abstract film and video. These topics will be explored by students via watching the assigned films, discussing the relevant texts in relation to films and responding to series of practical briefs/tasks to experiment with those ideas.