[M2.141L] [M2.141] 141 had brought up our children to Christ, and in a set form of mocking words had asked his blessing upon them, that it would have been bestowed? We have no record of an insincere petition made to Christ (x) But in all petitions which he quoted, he taught But he speaks to us of Insincere petitions; and he tells the petitioner that it was the faith in which the petition to us that those who offered them "Had their reward" was made, which (I speak reverently) permitted That reward was the Honour in the eyes of men which they him to grant it. To suppose that a petition offered denied: and, "Greater damnation." without faith would have been granted, is to make Christ’s Such I believe to be the efficacy of the Baptismal prayers repeated words meaningless. uttered without faith. But is it in accordance with God’s dealings that the Child should thus be made a sufferer for the parents’ sin? It seems to me futile to put this question - or to answer it. If the parent did not bring the child to be baptised at all, would the entire omission be any more Whether it render it so or not most therefore be decided the fault of the child than the unbelief of the parent on abstract grounds; nor must our decision be influenced in the act of bringing it: But the Child, according to by any doubt or denial of what is again and again scripturally the maintenance of Baptismal Regeneration, would suffer asserted & practically manifest that the sin of for the sin of Omission. Therefore why not for the Sin the parent is visited on the child. of Infidelity; if that sin renders the act in the sight of God the same as an Omission x. The question is therefore whether the formal bringing the Child to Christ and formally asking for his blessing would have procured it that blessing, and whether the subsequently instituted Rite of Baptism be one to which that blessing is thereafter formally attached, or only conditionally attached to its faithful performance.
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