151 141 had brought up our children to Christ, and in a set form of mocking words had asked his blessing upon them, that it would have been bestowed? We have no record of an insincere petition made to But he speaks to us of Insincere petitions; and he tells Christ (x) But in all petitions which he quoted, he taught to us that those who offered them "Had their reward" the petitioner that it was the faith in which the peti- That reward was the Honour in the eyes of men which they tion was made, which (I speak rev[c]erently) permitted denied: and, "Greater damnation." him to grant it. To suppose that a petition offered with- Such I believe to be the efficacy of the Baptismal prayers out faith would have been granted, is to make Christ’s uttered without faith. repeated words meaningless. But isit in accordance with God’s dealings that the Child should thus be made a sufferer for the parents’ sin? It seems to me futile to put this question - or to answer it. If the parent did not bring the child to be Whether it render it so or not most therefore be de[i]c[s]ided baptised at all, would the entire omission be any more on abstract grounds; we must our decision b[e]e influenced the fault of the child than the unbelief of the parent by any doubt or denial of what is again and again scrip- in the act of bringing it: But the Child, according to turally asserted and practically manifest that the sin of the maintenance of Baptismal Regeneration, would suffer the parent is visited on the child. for the sin of Omission. Therefore why not for the Sin of Inf[n]idelity; if that sin rendhes the act in the sight of God the same as an Omission x. The question is therefore whether the formal bringing the Child to Christ and formally asking for his blessing would have procured it that blessing, and whether the sub- sequently instituted Rite of Baptism be one to which that blessing is thereafter formally attached, or only condition ally attached to its faithful performance.
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