[M2.142L] [M2.142] 142 If unconditionally attached to it, are we to suppose further that when the Rite is performed in faith; and when for many days previous to it and subsequently to it; the Parents and Sponsors, being habitual Servants of God, are engaged ineffectualfervent prayer that God would shed his Spirit upon the Child; that the Child so brought to the Font receives no higher blessing than the Child of Parents who not only have never uttered a single prayer in its behalf but who neither Serve God; nor believe in him. This would be to suppose that Christ spoke falsely when he said that our Father would give his spirit to those who ask him. It would be a blasphemous supposition. But let it be granted that the Child so offered receives a higher blessing: It may next be inquired - whether the blessing depend on the faith of its Parents, or of its Sponsors, or of the Minister who performs the rite; or of the Congregation witnessing it. On the faith of all, it is most manifest, and in proportion to their faith of each: For it is not to be believed, surely, that God has not at all times another blessing to bestow in answer to another Christian’s prayer; or that the prayer of any Christian soul, either sharing or sympathising in the rite, would ever be inefficacious in procuring a higher measure of blessing; But if Prayer and faith be efficacious to procure then non prayer and non faith are efficacious to withhold the blessing: Therefore we must hold that the child is
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