For this week read Chapter 11 'Representing people, representing nature,
representing the world' available from the discussion site.
Some further links are to be added to this week shortly
Failures of representation
- Contingent failures - given a different political and economic order
they could be represented: some indigenous populations, sections of
the working class, peasants, many groups of women, and ethnic minorities.
- Problems about the very possibility of representation: future generations
and non-human beings pose problems of representing those who cannot
speak and have in that sense no possibility of voice or presence in
processes of environmental decision making.
Failures of representation and legitimacy
- legitimacy of decisions made in the absence of their voice
- legitimacy of environmentalists’ claims to speak and act on
behalf of those who are without voice.
Markets deliberation and representation
Particular problems of representation posed by different institutional
structures and arrangements employed in environmental decision making.
Market-based approaches
The use of market and surrogate market prices as a basis of environmental
choice involve failures of representation.
- The poor are underrepresented: raw willingness to pay measures will
give greater weight to the preferences of the rich – ‘the
poor sell cheap’.
- The interests of non-humans and future generations cannot be directly
represented at all through willingness to pay
- they are indirectly represented at best precariously through the
preferences of current consumers
Deliberative democracy
Democracy as a forum through which judgements and preferences are transformed
through reasoned dialogue between citizens
(Against the economic picture of democracy as a surrogate market procedure
for aggregating and effectively meeting the given preferences of individuals)
'New' experiments in deliberative democracy: citizens' juries, citizens'
panels, in depth discussion groups, focus groups, consensus conferences,
and round tables - particularly developed in the environmental sphere
Problems
- Willingness and capacity to say and to be heard is unevenly distributed
across class, gender and ethnicity.
- The direct voice of future generations and non-humans is necessarily
absent.
- Particular experiments in deliberative institutions – citizens’
juries, in depth discussion groups, consensus conferences and the like
– are normally small and are open to the criticism that they are
‘unrepresentative’ of the populations to be affected by
decisions.
Representing people, representing nature, representing the world.
The Alejandro solution
J. L. Borges, The Congress
‘Don Alejandro conceived the idea of calling together a Congress
of the World that would represent all men of all nations…Twirl,
who had a farseeing mind, remarked that the Congress involved a problem
of a philosophical nature. Planning an assembly to represent all men
was like fixing the exact number of platonic types – a puzzle
that had taxed the imagination of thinkers for centuries. Twirl suggested
that, without going farther afield, don Alejandro Glencoe might represent
not only cattlemen but also Uruguayans, and also humanity’s great
forerunners, and also men with red beards, and also those who are seated
in armchairs. Nora Erfjord was Norwegian. Would she represent secretaries,
Norwegian womanhood, or - more obviously – all beautiful women?
Would a single engineer be enough to represent all engineers –
including those of New Zealand?’
The perfect representation
The story ends with an echo of another of Borges stories on development
of cartography which attains its highest point when the perfect map is
identical to the area it maps: ‘the College of Cartographers evolved
a Map of the Empire that was of the same Scale as the Empire and that
coincided with it point for point’.
Similarly the only adequate congress of the world is discovered to be
the world itself.
‘It has taken me four years to understand what I am about to
say’ don Alejandro began. ‘My friends, the undertaking we
have set ourselves is so vast that it embraces – I now see –
the whole world. Our Congress cannot be a group of charlatans deafening
each other in the sheds of an out-of-the-way ranch. The Congress of
the World began with the first moment of the world and it will go on
when we are dust. There’s no place on earth where it does not
exist.’
The characters go back out into the city ‘drunk with victory’,
to take part in the life of the Congress in which all men and all things
are represented perfectly by themselves.
What
are the criteria for saying who or what should be represented and whether
representation is adequate or legitimate?
The problem is not philosophical in the sense of correctly fixing on
Platonic forms.
Two independent answers
- Prediction and explanation
- Normative and political
Representation: social scientific or political
Objection: Deliberative institutions e.g. citizens’ juries are
unrepresentative.
What is the objection?
- Statistical representation
The samples are too small to be statistically representative. We could
no make no significant generalisations about behaviour of larger populations
on the basis of the populations employed.
- Policy Effectiveness
Will not provide the policy maker information about the effectiveness
of policy instruments.
Standard response
- Depth
Small deliberative institutions offer potentially offer both hermeneutic
and explanatory depth that large-scale statistical studies cannot provide.
This is compatible with the primary value effectiveness in the delivery
of policy - qualitative research techniques are used for clearly strategic
purposes.
- Democratic legitimacy
The norms of communicative rationality rather than instrumental rationality
guide the process.
Extension of democratic dialogue by including in deliberations voices
that would otherwise be unheard
Democratic theory and the problem of representation
1. Who is being represented in the political or decision-making
process - individuals, functional groups, economic classes, cultural identities,
gender, ethnicity, current generations, future generations, nonhumans?
Normative not a statistical question.
2. What is being represented - particular interests,
common interests, values, beliefs, opinions, preferences, and identities?
3. Who is doing the representation and what relation
do they have to the represented?
4. What is the source of the legitimacy of the representation?
a. Authorisation and democratic accountability.
Authorisation as such renders offers no answer to the question
of who does the representing secondary: the representative can be entirely
different from the person represented.
b. Presence: Shared identity matters.
Feminism and socialist theory (self-emancipation) Just as a nobleman cannot
represent a plebeian and the latter cannot represent a nobleman, so a
man, no matter how honest he may be, cannot represent a woman. Between
the representatives and the represented there must be an absolute identity
of interests. Politics of presence – quota systems, ethnicity, gender,
class.
c. Epistemic values: Knowledge, expertise
or judgement that allows an individual to speak or act on behalf of the
objective interests of some group (Burke, Mill, Lenin)
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