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fol. 28v 'Of Ideas of Truth' (Pt I, Sn I, Ch V) (3.105)
[Slip inserted: Mod. Painters Vol I / ------------- / Pt. 1. Sec 1. Chap V / Page 21 . / Of Ideas
of Truth / -------]
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10
15
20 And if <either> ^ {it were necessary} these ideas of truth should be perfect ^ {or
numerous} . it would be so . But observe - are[?]
fol. 29r 'Of Ideas of Truth' (Pt I, Sn I, Ch V) (3.105)
57
<Secondly> {Thirdly}. An idea of truth is conveyed by the statement of one attribute
of an object.
but an idea of imitation only by the <imitation> {resemblance} of as many attributes as
the senses
are ^ {usually} cognizant of in its real presence. <If a>A pencil outline of the bough
of a
tree on white paper . is a statement of a certain number of facts of form . It is
5 not an imitation of anything . The idea of that form is not given in nature
by lines at all - still less by black lines with white spaces between them - There
is nothing in nature which in the remotist degree resembles what we have
laid on the paper - any more than it would resemble the letters of <a> words
descriptive of such a form. But the lines convey to the mind a distinct impression
10 of a certain number of facts . which it recognizes as agreeable with its previous
impressions of the bough of a tree . and it receives therefore an idea of truth .
If instead of two lines . we <hav> give a dark form of a bough with the
brush. we convey {an} idea<s> of a certain relation of shade between the bough
& sky - which is recognized for another idea of truth - But there is still no
15 imitation - for the white paper is not the least like air - nor the black
shadow like wood. It is not until after a certain number of ideas of truth
have been collected together . that we arrive at an idea of imitation .
It might thus appear at first sight - that an idea of imitation - inasmuch as
<man> {several} ideas of truth are united in it . was nobler than a simple idea of truth .
20 <And if the pleasure which we received from an idea of imitation consisted in>
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MW