The idea that the brain might be a computer has generated a conception of the human being which is stimulating a great deal of exciting work in a number of fields. In this module we consider perspectives on the nature of knowledge, language and 'the mind' which this work engages with. The aim is to introduce you to the leading positions and engage you in the argumentation involved. All are raised and discussed in the Reader for the course Mind & Cognition, ed. Lycan. The main questions at issue are:
Does
‘consciousness’ represent a problem for the computer model of the brain?
What is ‘the identity hypothesis’? What difficulties are there with it?
What is the causal hypothesis? What difficulties are there with it?
What is the ‘functionalist’ approach to
understanding the brain and mind? What
difficulties are there with it?
What is the ‘behaviourist’ approach to understanding
the brain and mind? What difficulties
are there with it?
What is the ‘eliminativist’ approach to
understanding the brain and mind? What
difficulties are there with it?
What
is ‘belief’ and ‘true belief’ (‘knowledge’), and what is ‘desiring’ or
‘wanting’ according to the computer model of the brain? What are the problems for this account?
What is the ‘instrumentalist’ approach to
understanding the attribution of beliefs and desires to people?
Can physical states ‘point’ on their own?
Must we think of there being a language in which
thought is conducted?
What
is the nature of language according to the computer model of the brain? What are the problems for this account?
What
is the status of our everyday explanations of what we do, according to the
computer model of the brain? What are
the problems for this account?
What are the prospects for the computer model of the brain?
The second section of Philosophy 100 has introduced you to the Philosophy of Mind. You could usefully reprise your notes on EB’s discussions of the topics raised then. EB’s suggestions for further reading are also very useful!
One plenary session a week
(usually about 60 people).
One seminar a week (10-15 in
each group).
Two assignments.
Assessment by coursework and
exam (or, depending on how many dissertations you are doing altogether, by
coursework and dissertation.)
I base this half of the
course on a book of readings:
W.G. Lycan: Mind
and Cognition, Blackwell, Oxford 1990.
Becoming familiar with this
(Lycan's Introduction, perhaps some of his linking commentaries) would be
excellent preparation. Probably more
inspirational though would be
Daniel Dennett: Consciousness
Explained, Boston, Little, Brown & Co., 1991.
An easy, absorbing,
stimulating read would be one of Oliver Sacks' books, e.g. An Anthropologist on Mars, London, 1995, Picador.
Author/Title |
Publisher |
ISBN |
LYCAN,
William G. Mind And Cognition : A Reader. |
Oxford :
Blackwell, 1990 |
0-631-16763-3 |
HEIL,
John: Philosophy of Mind |
Routledge, 1998 |
0-415-13060-3 |
The Reader: Mind &
Cognition, 2nd Edition, Edited By William G. Lycan, Oxford,
1999, Blackwell. Please note:
The 1st edition has a significantly different selection of
papers and so is not a good substitute. The numbers in brackets below refer to the section in the reader
which contains the piece. Some use is made of the Part I Reader.
2. Consciousness 2
Consciousness Continued; Introduction To The Course; Overview.
Reprise Of Frank Jackson's Article, Above; Thomas Nagel 'What Is It Like To Be A Bat?' from the Part I Reader - Introduction To Philosophy, Ed. White; David Armstrong, 'The Central State Theory', from the Part I Reader Introduction To Philosophy, Ed. White..
3. Consciousness 3
U.T. Place: 'Is Consciousness A Brain Process?' (1)
Or
4. Consciousness 4
Lycan's Introduction to Part VI
David Lewis: 'What Experience Teaches' (19)
5. Functionalism 1
Lycan's Introduction to Part I.
6. Functionalism 2
Jerry A. Fodor: 'The Appeal to Tacit Knowledge in Psychological explanation' (Excerpt) (4)
7. Functionalism 3
William G. Lycan: 'The Continuity of Levels in Nature' (4)
8. Instrumentalism 1
Lycan's Introduction to Part II.
9. Instrumentalism 2
D.C. Dennett: 'True Believers: The Intentionalist Strategy And How It Works.' (5)
10. Language 1
John Searle: Can Computers Think? (The Part I Reader - Introduction To Philosophy, Ed. White, pp 197-203)
11. Language 2
Jerry A. Fodor: 'A Theory of Content' (10)
12. Langauge 3
Paul M. Churchland & Patricia Smith Churchland: 'Stalking The Wild Epistemic Engine'. (9)
13. The 'Language Of Thought' Hypothesis
J.A. Fodor: 'Why There Still Has To Be A Language Of Thought' (8)
14. Intentionality 1
Lycan's Introduction to Part IV.
15. Intentionality 2
Jerry. A. Fodor: 'A Theory of Content' (10)
16. Connectionism 1
Lycan's Introduction
William Bechtel: 'The Case for Connectionism' (7)
17. Connectionism 2
Patricia Smith Churchland and Terence Sejnowski: 'Neural Representation and Neural Computation' (7)
18. Eliminativism
Lycan's Introduction to Part III
Paul Churchland: 'Eliminative Materialism and the Propositional Attitudes' (6)
19. The status of Folk Psychology 1
Jaegwon Kim: 'Mental causation' (14)
20. The status of Folk Psychology 2
Donald Davidson: 'Knowing One's Own Mind' (16)
READER
Because of the size of the group
the course is designed around a set of articles which are collected into a
Reader. This is the main resource for the course and you are expected to have
very frequent access to it. You are recommended to buy it (it is chosen with an
eye on cost. In general, a different
article is set as the reading for each week (on the topic of the lecture and
seminar) (see Reading and Topics Week by Week), and encouraged to explore
related articles in this volume, especially for your written work. The
assignments and assessment are designed so that it is possible for a clever
person to achieve first class marks even though they restrict their reading to
the articles available in the Reader.
LIBRARY
In the Library there are a number
of books that could help you if you are having difficulty with the Reader -
covering much the same ground but from different (but introductory)
perspectives. The bookshop has been asked to stock these.
The Library also has a range of introductory texts, and endeavours
to maintain holdings (in single copies) of the major monograph contributions to
the field. These are not listed systematically for course participants -
deliberately so that they have the occasion to develop their independent
library-use skills.
Holdings of the main research
journals in the field are also maintained by the Library. You are encouraged to
explore these, and are pointed to particular items from time to time.
The assessment design is such that
if you make good use of the materials beyond the Reader you receive credit
(with the implication that a wider reading base may compensate for or
supplement other qualities of an essay - see Assessment Policy)
WEB SITE
There are web pages for the
course. Here are kept:-
·
All policy documents relating
to the course (e.g. this one)
·
Summary notes of each lecture
·
Texts of overheads used in
each lecture
·
Full texts of each lecture
·
A select number of links to
relevant web resources, especially papers by key people in the field.
·
A set of summary pages
designed as a revision aid: the 222 Supercrib.
·
Links to generic BA
philosophy programme documents
There are broadcast materials that
are highly relevant from time to time, and I try and draw attention to these.
DEPARTMENTAL
SEMINAR
Contributions to the departmental
seminar are sometimes relevant. I try and keep you posted.
PHILOSOPHY
SOCIETY
Discussions are often relevant.
This group, when enjoying onticity, has an invaluable role in offering informal
course related 'support' discussion.
Its activities are announced in classes.
For each of your two assignments, choose a question from the list and develop your response to it, drawing on one or more of the papers in the Reader (additionally, or alternatively, you may draw on relevant challenging material from other sources).
You are welcome to devise your own
topic for either or both assignments, but if you do, it would be safest to
write the title down and show me beforehand.
Please formulate it in the form of a tightly worded question.
To go on the title page of your
essay you are asked to construct a 'synopsis'. This is a summary of the points made in the essay, reflecting
its structure as well as its content.
You should construct it by going through your draft a paragraph at a
time and writing a single-sentence summary of each paragraph in turn. Preparing a synopsis helps you refine your
sense of structure, and gives you practice in helping your reader follow your
presentation.
Some general notes about essays are in the Part II Handbook.
You should document your
references systematically. If you have
problems avoiding an inappropriate degree of dependence on your reading - which
in a fully developed form becomes plagiarism - let's discuss.
By the end of Week 10 in each term please. Length guideline: 3,000 words.
I. OF GENERAL PRINCIPLES.
SECTION I.
OF THE NATURE OF THE IDEAS CONVEYABLE BY ART.
CHAPTER 1 INTRODUCTORY.
§ 1. Public opinion no criterion of excellence, except after long periods of time
§ 2. And therefore obstinate when once formed.
§ 3. The author's reasons for opposing it in particular instances.
§ 4. But only on points capable of demonstration.
§ 5. The author's partiality to modern works excusable.
CHAPTER II DEFINITION OF GREATNESS IN ART.
§ 1. Distinction between the painter's intellectual power and technical knowledge.
§ 2. Painting, as such, is nothing more than language.
§ 3. "Painter," a term corresponding to "versifier".
§ 4. Example in a painting of E. Landseer's.
§ 5. Difficulty of fixing an exact limit between language and thought.
§ 6. Distinction between decorative and expressive language.
§ 7. Instance in the Dutch and early Italian schools.
§ 8. Yet there are certain ideas belonging to language itself.
§ 9. The definition.
ALLEN,
Colin, Species of mind : the philosophy and biology of cognitive ethology /
Colin Allen and Marc Bekoff. |
MIT
Press, 1997. |
AUDI,
Robert, Epistemology : a contemporary introduction to the theory of
knowledge. |
Routledge,
1998. |
DENNETT,
Daniel. Consciousness Explained. |
Penguin,
1992 |
CHALMERS,
David J. The Conscious Mind. |
OUP, 1996 |
DANCY,
Jonathan and Sosa, Ernest , eds., A companion to Epistemology. |
Blackwell,
1992 |
GUTTENPLAN,
S. A Companion to the Philosophy of
Mind. |
Blackwell,
1994 |
MOSER,
Paul K. The Theory of
Knowledge. |
OUP,
1998 |
STICH,
S.P. Mental Representation. |
Blackwell,
1994 |
ARMSTRONG,
David Malet. A materialist theory of the mind. |
Routledge
& K.Paul,
1968 |
CHURCHLAND,
Paul M. Matter and consciousness : a contemporary introduction
to the philosophy of mind. |
Cambridge,
Mass. : M.I.T. Press, 1988 |
FODOR,
Jerry A., In critical condition : polemical essays on cognitive science and
the philosophy of mind / Jerry Fodor. |
MIT
Press, 1998. |
GUTTENPLAN,
Samuel, Mind's landscape : an introduction to the philosophy of mind. |
Blackwell,
2000. |
HOFSTADTER,
Douglas R. Godel, Escher, Bach : an eternal golden braid / Douglas
R. Hofstadter. |
Hassocks
: Harvester Press, 1979 |
HOFSTADTER,
Douglas R. The mind's I : fantasies and reflections on self and
soul / composed ... by Douglas R. Hofstadter and Daniel C. Dennett. |
Penguin,
1982 |
KIRK,
R. Raw Feeling. |
Clarendon,
1994 |
MCCULLOCH,
G. The Mind and its World. |
Routledge,
1995. |
MOORE,
A.W. ed. Meaning & Reference. |
OUP,
1993 |
MORTON,
Adam, A guide through the theory of knowledge. |
Blackwell,
1997. |
PITCHER,
George, ed. Truth |
Prentice-Hall,
1964. |
RUSSELL,
Bertrand. The Problems of
Philosophy. |
OUP,1912 |
RYLE,
Gilbert. The concept of mind. |
Hutchinson's
Univ. Library, 1949 |
SEARLE,
John R. The rediscovery of the mind. |
Cambridge,
Mass. : M.I.T. Press,
1992 |
Policy on
Assessment
Assessment for this course is
based on two assignments, one in each of the two terms, and a 3 hour
closed-book exam.
I set out the different skills and
abilities the course is designed to develop for you in the table. Alongside I
explain how these are assessed through assignments and exams.
|
Year 1 |
Years 2 & 3 |
MA |
lucidity |
present simple
philosophical ideas and arguments clearly |
avoid confusion
in the presentation of more difficult ideas and more complex argumentation |
present most
ideas and argumentation in the relevant literature without substantial
obscurity |
structure of presentation |
present a
limited number of related arguments or considerations in a clearly structured
way |
synthesise a
wider range of ideas and arguments into a single coherently structured
written presentation |
marshal
variously sourced arguments and considerations into a sustained and
well-organised statement |
grasp of problem |
the beginnings
of a grasp of some dimensions of the philosophical problems at issue |
grasp at least
some of the main dimensions of a philosophical problem at issue in such a way
as to support the beginnings of critical independent thought about it |
grasp the main
dimensions of the problem at issue at such a level as to lend authority to
the author's independent critique |
critical awareness |
show an
awareness that claims are open to test and evaluation |
maintain
throughout a limited study the sense that claims are open to test and
evaluation |
maintain
throughout a substantial study an independent voice |
coherence of argumentation |
work with the
distinction between validity and invalidity in argument |
work with a
sharp sense of validity and invalidity in relation to complex lines of
argumentation |
present
extended critiques or lines of argumentation which avoid logical
confusion. |
evidence of study |
show the
benefits in one's writing of careful listening, reading and thought |
draw
intelligently in one's own reading, writing and thinking on a range of
challenging contributions made by others |
write with a
knowledge and grasp of the main contributions made by others to one's topic |
knowledge and grasp of relevant
literature |
read and have a
basic understanding of at least eight pieces of philosophical literature |
read and have a
good understanding of at least some aspects of some challenging contributions
to the problem at issue |
know and
understand the main contributions to the problem at issue and develop some
sense of overview |
sense of relevance |
know the
difference between points that are straightforwardly relevant and points
which are irrelevant to a particular argument or issue |
work with a
sense of relevance in relation to a limited project as a whole, both in
choice of reading and in presentation of argumentation |
work
independently with a well-developed sense of relevance in relation to an
extended project |
The primary point of writing essays is to help you develop your
knowledge and understanding of philosophy, not to test them. But they do play a
central role in assessment on this course nonetheless.
They ask you to engage in a sustained bit of philosophising.
The first gives you a structure: it asks you to give a careful
exposition of a position/line of argument and to follow this with a
critique. The second does not specify
a structure but invites you to address a problem, creating a structure which
best suits it and your approach.
In each case you are asked to construct a 'synopsis' of the essay
(to go on the title page). This helps you refine your sense of structure, and
gives you practice in helping your reader follow your presentation.
The length guideline for each essay is 3000 words.
We use exams to test for much the same capacities as are shown in
essays, though with different emphases - see table above, How your
developing skills are assessed. They test also your capacity to work
under a very special kind of pressure (!). The University insists on your
taking a minimum number of exams in your total assessment profile in part
because they are thought to act as a check against plagiarism.
A function of an exam, as we use it in this course, is to test for
'coverage'. It tests, among other things, the breadth of your knowledge of the
subject. It does this by setting questions (12 in all) which range across the
whole course, by requiring you to answer three questions, and by requiring you
to choose those questions so as to display knowledge of at least three of the major
philosophers covered by the course. This strategy clearly allows a good deal of
latitude. It is designed so that you can choose within limits to specialise by,
say, ignoring a handful of topics that do not attract you. On the other hand
you can only expect to fail if you 'specialise' too much.
Across all your undergraduate programme as a whole, you are meant
to develop a range of knowledge, some of it on restricted topics but deep-going
and some of it shallower but relating to a wider sweep. If you are using this
course to develop breadth, you should opt for the exam. If you are getting
breadth elsewhere, as it were, you should consider writing a dissertation in
lieu of an exam. (The University rules that you can be assessed via
dissertations in up to four of your 16 units of assessment.)
If you opt for the dissertation you will not be assessed for
'coverage'.
There is
clarity of thought and expression
ability to marshal arguments into a sustained and well-organised
statement
a good grasp of the philosophical problem being addressed
critical awareness
a tight sense of relevance
and normally
knowledge and understanding of relevant literature.
Particular strength
under one of these heads is seen as compensating for weakness under another.
The work meets
the criteria for a 2/1 and in addition shows at least some of:
exceptional lucidity of argument
exceptional strength of structure
exceptional mastery of problem being addressed
a thorough and critical familiarity with challenging literature
an original approach
a creative line of argument
Marks within this
class may vary reflecting
a capacity to develop arguments beyond those in the relevant
literature
depth and sophistication of the argument
critical acumen
the majority of the text is clear enough to be understood
the answer has a structure
a basic grasp of the question is demonstrated
there is
critical awareness
some coherent argumentation
evidence of serious study
a sense of relevance is exercised
and normally
some knowledge is shown of relevant literature.
distinguished
from a 2/1 therefore by
lower level of coherence
lower level of critical awareness
and normally
lower level of knowledge and understanding of relevant literature.
the majority of
the text is clear enough to be understood
there is
a degree of structure
some grasp of the question is demonstrated
some attempt at argument is made
some evidence of serious study
some sense of relevance
and normally
some knowledge of relevant literature
Particular
strength under one of these heads is seen as compensating for weakness under
another.
Thus
distinguished from 2/2 by some of
limited knowledge of relevant material
limited powers of organisation of material
absence of critical discussion
lack of clarity
lack of relevance
The work shows
some clear text
some evidence of study
some evidence of an attempt to provide a relevant answer
and
some attempt at argument
So distinguished
from 3rd by
relative weakness in the features listed and
lack of structure
Work that fails
to meet the criteria for a Pass.
The work will
thus be characterised by all of:
inadequate or no knowledge of relevant material
no critical discussion
little or no structured argument
endemic lack of clarity
or
complete irrelevance
NOTES
Every effort will
be made to construe the work as relevant to the question set.
These criteria
only come into play when the work is accepted as the student's own.
'critical', as in 'critical argument':
argument that shows awareness that claims are open to test and
evaluation
'critical
awareness':
awareness that claims are open to test and evaluation.
'material':
arguments and discussion on the topic derived from books or
independent thought.
222 Knowledge, Mind and Language
1
Specimen Exam
Time Allowed.
Three Hours
Answer three
questions. You should avoid drawing upon substantially the same subject-matter
to answer more than one question.
1. "No amount of physical information about a person logically entails that he or she is conscious or 'feels' something or is 'aware'." Is this true?
2. "When we explain someone's behaviour in terms of belief and desires we are not invoking internal states." Explain and evaluate this claim.
3. What does Dennett mean by an 'intentional system'? Is this notion helpful?
4. What is 'functionalism' as a theory of the relationship between brain and mentality? Does it face difficulties?
5. 'In some manner, devolving from Evolution's blind trials and blunders, densely crowded packets of excitable cells inevitably come to represent the world.' P. M. and P. Churchland. Explain what this means and its significance.
6. 'Considering the progress and prospects of AI can be a peculiarly concrete and powerful way of thinking about our own spiritual nature.' (John Haugeland) Discuss.
7. Explain what is meant by saying that a computer is limited to what can be done by manipulating representations. How serious a limitation is this?
8. How do you think you acquired your first language?
9. Assess the merits of thinking of a language as train of wagons carrying a load of meaning.
10. Is there a physicalist alternative to thinking of the brain as a von Neumann computer?
11. .What is 'folk psychology'? Is it a theory?
12. Are 'mental images' propositional?
________________________________