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A. There is a world of enduring objects existing independently of our ideas. |
B. The objects which we prephilosophically assume exist continuously independently of our ideas even when we are not perceiving them in fact have an intermittent existence only. | ||
| C. We have no reason for believing that there is a world of enduring objects existing independently of our ideas. | D. We have no reason for doubting the existence of the external world. | ||
C is best.
B: Hume says that somehow we have to explain on what basis we believe there are enduring objects when our experience of any putative enduring object is intermittent.
D: Hume thinks we do.
A: Hume thinks we don't have any such reason.
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