The Agenda for modern Western philosophy was set in the 17th Century with the establishment of the scientific outlook on the world. This course begins a study of the great philosophical problems which were either invented or revamped early in this period, and which have been pursued ever since:-
Given the new notion of the human being as a mind or soul in a body, as promulgated by Descartes:
Given that the universe is (in the modern period) to be regarded 'scientifically:
These problems (and others) are studied in this course by close
consideration of a selection of the great classical texts of Western Philosophy: works by Descartes, Locke, Berkeley, Hume and Kant.
By the end of the course you should be able to:
Teaching and learning:
One plenary session a week (usually
about 40 people).
One seminar a week (10-15 in each group).
Two assignments.
Assessment by coursework and exam (or, depending on how many dissertations
you are doing altogether, by coursework and dissertation.)
Preliminary Reading
A single volume history which you will find very useful to have by you throughout the course, but which can be read rewardingly at the outset is:
Roger Scruton, A Short History of Modern Philosophy, 2nd ed., London, 1995, Routledge.
A nicer book to handle and use (pictures as well as a panel of authoritative writers):
Anthony Kenny, ed., The Oxford Illustrated History of Western Philosophy, Oxford, 1994, OUP.
Scholasticism
Descartes
Locke
Berkeley
Hume
Kant
Learning Resources
Central Texts
The course proceeds by close consideration of a selection of the great classical texts of Western Philosophy. The texts are:
Work | Cheap editions | Approx cost |
Descartes, Rene : Discourse on the method & Meditations on First Philosophy, 1637, 1641 | (Descartes Selected Philosophical Writings ed.Cottingham, Stoothoff & Murdoch, Cambridge, 1998, CUP; cheaper: the Penguin edition, Discourse on Method and the Meditations, translated and introduced by F.E.Sutcliffe) | £7 |
Locke, John : An Essay Concerning Human Understanding, 1690. | Everyman ed. London 1961 | £7 |
Berkeley, George. : Principles of Human Knowledge, 1710 | Penguin edition Ed R.S. Woolhouse, Harmondsworth, 1988 | £7 |
Hume, David : An Enquiry Concerning Human Understanding, 1748 | Ed. Eric Steinberg, 2nd ed. Indianapolis, 1993, Hackett. Or OUP Paperback. | £6. |
Kant, Immanuel : A Critique of Pure Reason | Everyman ed. | £7 |
However all these texts are also freely available (in easily 'searchable' form) on the Internet. I have put simple editions on our server, where their editors allow, as well as pointing to others on the course web pages. A pair of discs carrying the core texts is available for loan for those who have yet to handle the net easily.
I suggest two secondary works as likely to help you understand the texts, and to place them in context. I look on them as 'textbooks', backing up the lectures, together covering the course as a whole. They are:
Text | Approx cost | |
John Cottingham: The Rationalists, No 4 of History of Western Philosophy, Oxford, 1988, OPUS. | £8. | |
Roger Woolhouse: The Empiricists, No 5 of History of Western Philosophy, Oxford, 1988, OPUS | £7. |
In general, a different passage from a central text is set as the reading for each week (on the topic of the lecture and seminar) (see Topics and Reading Week by Week, below), and you are encouraged to draw on the relevant textbook as you encounter the need for help. A longer list (but highly select) of books is provided, and you are encouraged to turn to this to enrich your reading for their written assignments. You are also encouraged to go on to explore for yourselves the remainder of the library holdings
The assignments and assessment are
designed so that it is possible for a sufficiently able student
to achieve first class marks even though they restrict their reading
to the central texts. (This is not difficult.)
Library
There are multiple copies in the Library of the central texts (though in a variety of editions).
The full holdings are not listed systematically for you - deliberately so that you have the occasion to develop independent library-use skills. Included are holdings of relevant research journals. You are encouraged to explore these.
The assessment design is such that
if you make good use of the materials beyond the central texts
and the textbooks you receive credit (with the implication that
a wider reading base may compensate for or supplement other qualities
of an essay - see Assessment Policy).
Bookshops
The campus bookshop is advised of the central texts, with cheap editions identified, and of the textbooks. It is also given a short list of other generally useful books and a longer list of books identified as for 'further and background' reading. It takes orders of course.
Waterstones have another branch in
town. Hammicks is also in town. Blackwells and Amazon et al are
currently providing a tremendously competitive service via the
internet.
Web Site
There are web pages for the course. Get to them from the philosophy programme home page, or
http://www.lancs.ac.uk/users/philosophy/courses/211/211%20home.htm
Here are kept:-
All policy documents relating to the course (e.g. this one)
Summary notes of each lecture
Texts of overheads used in each lecture
Full texts of each lecture
A select number of links to relevant web resources, which are substantial. As you find others, please let me know.
Links to generic BA philosophy programme documents.
Broadcast
materials
There are broadcast materials that are highly relevant from time to time, and I will draw attention to these.
Departmental Seminar
Papers given to the Thursday seminar are sometimes directly relevant. Course members are always welcome.
Philosophy Society
This group is invaluable in offering informal course-related support discussion. It welcomes everyone.
Week 1 Descartes: A new approach to acquiring knowledge.
Descartes: Discourse on Method Sections 1, 2
Descartes: Meditations Meditation 1
The Rationalists, Chapters 1 and 2.
Week 2 Descartes: I can at least be certain that I exist; and that God exists.
Descartes: Discourse on Method Sections 4
Descartes: Meditations Mediations 2 & 3
The Rationalists, pp. 78-84.
Week 3 Descartes: The mind is a ghost in a machine
Descartes: Meditations Meditation 2
Descartes: Objections and Replies, On Meditation 6. Cottingham ed. pp.143-150.
The Rationalists, Chpater 4.
Week 4 Descartes: What there is.
Descartes: Principles of Philosophy Part 2 (Cottingham ed. pp.189-199).
Week 5 Dearing Week - Introduction to Career Management
Also: try to finish reading the Descartes texts; and the first assignment.
First Essay: to be handed in by the end of this week (5 pm Friday).
Week 6 Locke: Ideas as the atoms of the mind.
All Locke readings from An Essay Concerning Human Understanding.
BOOK I. OF INNATE NOTIONS
I Introduction
II No Innate Principles in the Mind
III No Innate Practical Principles
IV Other Considerations concerning Innate Principles
Week 7 Locke: The origin of our ideas; how reason works.
BOOK II. OF IDEAS
I Of Ideas in General
V Of Simple Ideas of Divers Senses
XII Of Complex Ideas
XXXIII Of the Association of Ideas
BOOK III. OF WORDS
1 Of Words in General
BOOK IV. OF KNOWLEDGE AND OPINION
11 Of the Degrees of Our Knowledge
111 Of the Extent of Human Knowledge
IV Of the Reality of Human Knowledge
XV Of Probability
Week 8 Locke: Primary and secondary qualities; substance.
BOOK II. OF IDEAS
VIII Some. Farther Considerations concerning Our Simple Ideas
XXIII Of Our Complex Ideas of Substances
BOOK III. OF WORDS
Ill Of General Terms
IV Of the Names of Simple Ideas
VI Of the Names of Substances
Week 10 Berkeley: Idealism: 'there isn't anything outside the mind'.
George Berkeley's A Treatise Concerning The Principles Of Human Knowledge
Week 11 Berkeley: Attack on the primary/secondary quality distinction.
George Berkeley's Treatise Continued
Week 12 Berkeley: Positivism
George Berkeley's Treatise Continued
Week 13 Hume: Knowledge
Hume, Enquiry Concerning Human Understanding, XII, iii
Week 14 Hume: Necessity.
Hume, Enquiry, V, I (Causality)
Week 15 Hume: External world
Hume, Enquiry Concerning Human Understanding Continued
Week 16 Hume: The self; religion
Hume, Enquiry Concerning Human Understanding Continued
Second Essay: to be handed in by the end of this week (5 pm Friday).
Week 17 Kant: rejection of mental atomism; Synthetic a priori; Copernican revolution; one project: what experience has to be like
Over the next three weeks:
Kant: Critique of Pure Reason. Have a go. I have suggested some extracts focussing on thetopics we consider.
Scruton: A Short History of Western Philosophy, Ch. 10.
Week 18 Kant: Time and Space
Kant: Critique of Pure Reason, The Antinomy of Reason, A426 - 429 / B454 - 457.
Week 19 Kant: The thesis of objectivity
Kant: Critique of Pure Reason, Deduction of the Pure Concepts of Understanding (B130-B169)
Week 20 Kant: Conceptual frameworks; Kant in the context of Enlightenment philosophy; noumena and phenomena; the self.
Kant: Critique of Pure Reason, The Analytic of Principles, Chapter III, A236 - 260 / B295 - 315.
Please write a study defined according to the following formula:
"Set out as clearly and accurately as you can the arguments Descartes uses to demonstrate p. What is your response to them?"
Within this formula, please choose p yourself, e.g. the existence of God, that mind is distinct from body, or that matter is extension ...
The point is, I would like your first assignment to be an exercise in studying Descartes directly, but I am anxious for you to work on the topic which interests you most.
Aim for 2,500 words. Devote about two thirds of the study to exegesis and a third to critique.
To go on the title page of your essay you are asked to construct a 'synopsis'. This is a paragraph-length summary of the essay, reflecting its structure as well as its content. You should construct it by going through your draft a paragraph at a time and writing a single-sentence summary of each paragraph in turn. Preparing a synopsis helps you refine your sense of structure, and gives you practice in helping your reader follow your presentation.
A recent selection of Descartes' writings is: Descartes: Selected Philosophical Writings, Translated by Cottingham, Stoothoff and Murdoch, Cambridge, 1988, CUP.
But there are plenty of others. The Penguin selection (also suggested to the bookshop) is cheaper. All the main texts are also on the net.
I really want you to engage with Descartes directly, so only reluctantly refer to the recommended commentary by John Cottingham, The Rationalists (see reading list).
To be handed in please (post-box in the Department foyer) by the end of week 5.
For your second assignment the structure of the essay is left for you to devise (for the first it was given by saying you should expound Descartes for two thirds and develop a critique in the final third.) This time I am asking you to set yourself an interesting question related to our period and discuss it at least partly by drawing on the work of one or more of the philosophers we are reading.
The questions I suggest are also designed to encourage you to develop your thinking on much wider-ranging (more interesting?) questions than ones of detailed scholarship.
Another part of the exercise is to get you to identify and make good use of relevant and good reading. I am deliberately not listing items myself (apart from the works of our philosophers), but I expect you to seek some out (one or two will be enough) and make use of them in your discussion. (As part of the exercise also you should document your references systematically. Some notes on this are available from the office.)
Please provide a synopsis, as for the first assignment.
1. How did early Modern thinkers conceive of reason and its place in human life? Is there another way?
(Suggestion: Locke's account of reason, and Hume's)
2. To what extent do human beings themselves create the world they think of themselves as living in? Discuss in relation to the ideas put forward in the early modern period.
(Suggestions: the distinction between primary and secondary qualities could be one aspect of this; Berkeley's thesis that to be is to be perceived could be another; Descartes' notion that we are directly in touch with 'ideas' and not the world beyond our minds a third.)
3. To what extent is there a world of appearance and a world of reality behind it? Discuss in relation to the ideas put forward in the early Modern period.
(Suggestions: this could be just a different way of getting into the issues raised in (2). But also relevant is the idea that science reveals patterns in events, not connections between them.)
4. Is there a Modern God?
(The early moderns seemed often to rely on God in their theories. But you might also argue that those theories actually undermined belief.)
5. What is the early Modern conception of the Universe?
(Possible issues include: Ideas of substance in Descartes and Locke, issues raised by (1).
6. What is the early Modern conception of the human being?
(Possible issues include: Locke, and Hume, on the self; the nature and significance of reason; the relation between the human being and God; the Cartesian Mind, the Individual, 'privacy'; the soul; Berkeley's ideas about the dependence of the human being on God.)
7. What is 'the scientific world-view'? Do we still have it?
You are welcome to devise your own topic, but If you do, it would be safest to write the title down and show me beforehand. Please formulate it in the form of a tightly worded question.
By 5pm on the Friday of 7th week please. Length guideline 2,500 words. If you wish to seek an extension to the end of term this is likely to be agreed, but you will need to fill in a form with the reason beforehand.
Author/title | |
Roger Scruton: A Short History of Modern Philosophy, London, 1984. | Routledge |
Roger Scruton, Kant, Past Masters. | OUP. |
Anthony Kenny, ed., The Oxford Illustrated history of Western Philosophy, Oxford, 1994. | OUP |
Anthony Kenny, Aquinas on Mind, 1994. | Routledge |
Margaret Atherton, Empiricists : critical essays on Locke, Berkeley, and Hume, 1999. | Rowman & Littlefield, |
Gerald Hanratty, Philosophers of the Enlightenment : Locke, Hume and Berkeley revisited., 1995. | Four Court Press |
John Cottingham: Descartes, Oxford, 1986. | Blackwell |
John Cottingham (ed): Descartes, Oxford Readings in Philosophy, 1998. | OUP |
Anthony Kenny: Descartes - a study of his philosophy, Bristol, 1995 (1st pub. 1968). | Thoemmes |
R.S. Woolhouse: Descartes, Spinoza, Leibniz, London, 1993,. | Routledge |
S. Gaukroger: Descartes: An Intellectual Biography, Oxford, 1997. | OUP |
J.L. Mackie: Problems from Locke, Oxford, 1997. | OUP |
G.A.J. Rogers (ed) :Lockes Philosophy, | Clarendon. |
David Berman, George Berkeley : idealism and the man, 1994. | Oxford U.P. |
Margaret Atherton, Berkeley's revolution in vision, 1990. | Cornell U.P. |
David Berman: George Berkeley, Oxford, 1994. | Clarendon |
Georges Dicker, Hume's epistemology and metaphysics : an introduction., 1998. | Routledge |
Terence Penelhum, Themes in Hume : the self, the will, religion, 2000. | Clarendon |
S.Copley & A. Edgar (eds): Hume: Selected Essays, , 1993. | Oxford, Worlds Classics |
Peter Strawson: The Bounds of Sense, 196, London. | Methuen |
Assessment for this course is based on two assignments, one in each of the two terms, and a 3 hour closed-book exam.
I set out the different skills and abilities the course is designed to develop for you in the table. Alongside I explain how these are assessed through assignments and exams.
Year 1 | Years 2 & 3 | MA | |
lucidity | present simple philosophical ideas and arguments clearly | avoid confusion in the presentation of more difficult ideas and more complex argumentation | present most ideas and argumentation in the relevant literature without substantial obscurity |
structure of presentation | present a limited number of related arguments or considerations in a clearly structured way | synthesise a wider range of ideas and arguments into a single coherently structured written presentation | marshal variously sourced arguments and considerations into a sustained and well-organised statement |
grasp of problem | the beginnings of a grasp of some dimensions of the philosophical problems at issue | grasp at least some of the main dimensions of a philosophical problem at issue in such a way as to support the beginnings of critical independent thought about it | grasp the main dimensions of the problem at issue at such a level as to lend authority to the author's independent critique |
critical awareness | show an awareness that claims are open to test and evaluation | maintain throughout a limited study the sense that claims are open to test and evaluation | maintain throughout a substantial study an independent voice |
coherence of argumentation | work with the distinction between validity and invalidity in argument | work with a sharp sense of validity and invalidity in relation to complex lines of argumentation | present extended critiques or lines of argumentation which avoid logical confusion. |
evidence of study | show the benefits in one's writing of careful listening, reading and thought | draw intelligently in one's own reading, writing and thinking on a range of challenging contributions made by others | write with a knowledge and grasp of the main contributions made by others to one's topic |
knowledge and grasp of relevant literature | read and have a basic understanding of at least eight pieces of philosophical literature | read and have a good understanding of at least some aspects of some challenging contributions to the problem at issue | know and understand the main contributions to the problem at issue and develop some sense of overview |
sense of relevance | know the difference between points that are straightforwardly relevant and points which are irrelevant to a particular argument or issue | work with a sense of relevance in relation to a limited project as a whole, both in choice of reading and in presentation of argumentation | work independently with a well-developed sense of relevance in relation to an extended project |
Assignments
The primary point of writing essays is to help you develop skills, not to test them. But they do play a central role in assessment on this course nonetheless.
They ask you to engage in a sustained bit of philosophising.
The first gives you a structure: it asks you to give a careful exposition of a position/line of argument and to follow this with a critique. The second does not specify a structure but invites you to address a problem, creating a structure which best suits it and your approach.
For the first essay, though the general area and format is set, you are asked to specify a particular question within that yourself. This is to maximise your freedom to choose a topic of real interest to you while fulfilling the learning objectives of the course. Allowing wide freedom of choice also spreads the load on the library so it is easier for you to find the reading you need.
The same reasons lie behind the design of the second essay. In this case you are simply are asked to choose a question from a list.
In each case you are asked to construct a 'synopsis' of the essay (to go on the title page). This helps you refine your sense of structure, and gives you practice in helping your reader follow your presentation.
The length guideline for each essay is 2,500 words.
Exam
We use exams to test for much the same capacities as are shown in essays, though with different emphases - see table. They test also your capacity to work under a very special kind of pressure (!). The University insists on your taking a minimum number of exams in your total assessment profile in part because they are thought to act as a check against plagiarism.
Across all your undergraduate programme as a whole, you are meant to develop a range of knowledge, some of it on restricted topics but deep-going and some of it shallower but relating to a wider sweep. If you are using this course to develop breadth, you should opt for the exam. If you are getting breadth elsewhere, as it were, you should consider writing a dissertation in lieu of an exam. (The University rules that you can be assessed via dissertations in up to four of your 16 units of assessment.)
If you opt for the dissertation you will not be assessed for 'coverage'.
A function of an exam, as we use it in this course, is to test for 'coverage'. It tests, among other things, the breadth of your knowledge of the subject. It does this by setting questions (12 in all) which range across the whole course, by requiring you to answer three questions, and by requiring you to choose those questions so as to display knowledge of at least three of the major philosophers covered by the course. This strategy clearly allows a good deal of latitude. It is designed so that you can choose within limits to specialise by, say, ignoring a figure that does not attract you. On the other hand you can only expect to fail if you 'specialise' too much.
Class 2 Division 1
There is
clarity of thought and expression
ability to marshal arguments into a sustained and well-organised statement
a good grasp of the philosophical problem being addressed
critical awareness
a tight sense of relevance
and normally
knowledge and understanding of relevant literature.
Particular strength under one of these heads is seen as compensating for weakness under another.
First
The work meets the criteria for a 2/1 and in addition shows at least some of:
exceptional lucidity of argument
exceptional strength of structure
exceptional mastery of problem being addressed
a thorough and critical familiarity with challenging literature
an original approach
a creative line of argument
Marks within this class may vary reflecting
a capacity to develop arguments beyond those in the relevant literature
depth and sophistication of the argument
critical acumen
Class 2 Division 2
the majority of the text is clear enough to be understood
the answer has a structure
a basic grasp of the question is demonstrated
there is
critical awareness
some coherent argumentation
evidence of serious study
a sense of relevance is exercised
and normally
some knowledge is shown of relevant literature.
distinguished from a 2/1 therefore by
lower level of coherence
lower level of critical awareness
and normally
lower level of knowledge and understanding of relevant literature.
THIRD
the majority of the text is clear enough to be understood
there is
a degree of structure
some grasp of the question is demonstrated
some attempt at argument is made
some evidence of serious study
some sense of relevance
and normally
some knowledge of relevant literature
Particular strength under one of these heads is seen as compensating for weakness under another.
Thus distinguished from 2/2 by some of
limited knowledge of relevant material
limited powers of organisation of material
absence of critical discussion
lack of clarity
lack of relevance
PASS
The work shows
some clear text
some evidence of study
some evidence of an attempt to provide a relevant answer
and
some attempt at argument
So distinguished from 3rd by
relative weakness in the features listed and
lack of structure
FAIL
Work that fails to meet the criteria for a Pass.
The work will thus be characterised by all of:
inadequate or no knowledge of relevant material
no critical discussion
little or no structured argument
endemic lack of clarity
or
complete irrelevance
NOTES
Every effort will be made to construe the work as relevant to the question set.
These criteria only come into play when the work is accepted as the student's own.
GLOSSARY
'critical', as in 'critical argument':
argument that shows awareness that claims are open to test and evaluation
'critical awareness':
awareness that claims are open to test and evaluation.
'material':
arguments and discussion on the topic derived from books or independent thought.