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Phil 211 History of Philosophy in the 17th & 18th Centuries

Understructure of the Enlightenment

Residential Students' Handbook 2004-5

MODULE TUTOR: VERNON PRATT

TERMS TAUGHT: MICHAELMAS AND LENT

AVAILABLE EACH YEAR

PREREQUISITE: PART 1 PHILOSOPHY

CONTENTS

WHAT DOES IT COVER? - MODULE OUTLINE

The Modern world was created in the 17th Century by the riveting rise of Modern Science. Revolutionary thinkers built a new set of interlocking ideas, a framework which is still largely in place, still inspiring, guiding, constraining, what we should think of ourselves and the world around us. These are the core concepts of 'Modernity' we study here.

GIVEN THE NEW NOTION OF THE HUMAN BEING AS A MIND OR SOUL IN A BODY, AS PROMULGATED BY DESCARTES:

· What is the nature of the mind? How does it relate to the body? What is the nature of perception in particular? How do we 'make contact with' the world about us?

· What is the nature of human knowledge? Can we come to have any reliable knowledge of the world outside our minds?

· What is the nature of human language?

GIVEN THAT THE UNIVERSE IS (IN THE MODERN PERIOD) TO BE REGARDED 'SCIENTIFICALLY:

· Is there a God?

· What is fundamentally real?

· What is the nature of 'causality'?

· Are human beings subject to causality?

These problems (and others) are studied in this module by close consideration of a selection of the great classical texts of Western Philosophy: works by Descartes, Locke, Berkeley, Hume and Kant.

By the end of the module you should be able to:

· Explain what is involved in (most of) the problems listed

· set out some of the influential argumentation that has been pursued in relation to each

· relate this argumentation to the philosophers of the period

· begin an independent evaluation of it

TEACHING AND LEARNING

One plenary session a week (usually about 50 people).

One seminar a week (10-15 in each group).

Two assignments.

Assessment by coursework and exam (or, depending on how many dissertations you are doing altogether, by coursework and dissertation.)

PRELIMINARY READING

A single volume history which you will find very useful to have by you throughout the course, but which can be read rewardingly at the outset is:

Roger Scruton, A Short History of Modern Philosophy, 2nd ed., London, 1995, Routledge.

A nicer book to handle and use (pictures as well as a panel of authoritative writers):

Anthony Kenny, ed., The Oxford Illustrated History of Western Philosophy, Oxford, 1994, OUP.


 

TOPICS SUMMARY

SCHOLASTICISM

DESCARTES

LOCKE

BERKELEY

HUME

KANT


LEARNING RESOURCES

CENTRAL TEXTS

The module proceeds by close consideration of a selection of the great classical texts of Western Philosophy. The texts are:

Work

Cheap editions

Approx cost

Descartes, Rene   :  Discourse on the method & Meditations on First Philosophy,  1637, 1641

(Descartes’ Selected Philosophical Writings ed.Cottingham, Stoothoff & Murdoch, Cambridge, 1998, CUP; cheaper: the Penguin edition, Discourse on Method and the Meditations, translated and introduced by F.E.Sutcliffe)

£10

Locke, John  :  An Essay Concerning Human Understanding, 1690.

Everyman ed. London 1961

£10

Berkeley, George :Principles of Human Knowledge, 1710 

( Ed Jonathan Dancy, Oxford, 1998, OUP).

£10

Hume, David: An Enquiry Concerning Human Understanding, 1748.

 

(Ed. Tom Beauchamp, Oxford, 1999, OUP) (£6.99).

£10.

Kant, Immanuel   :   A Critique of Pure Reason

Everyman ed.

£10

These are the main resource for the module and need to have very frequent access to them.

However all these texts are also freely available (in easily 'searchable' form) on the Internet. I have put simple editions on our server, where their editors allow, as well as pointing to others on the module web pages.

I suggest two secondary works as likely to help you understand the texts, and to place them in context. I look on them as 'textbooks', backing up the lectures, together covering the module as a whole. They are:

Text

 

Approx cost

John Cottingham:   The Rationalists, No 4 of History of Western Philosophy, Oxford, 1988, OPUS.

 

£8.

Roger Woolhouse:   The Empiricists,  No 5 of History of Western Philosophy, Oxford, 1988, OPUS

 

£7.

For copyright reasons these are not available on the Internet. They are in the library, but participants are recommended to buy their own copies.

In general, a different passage from a central text is set as the reading for each week (on the topic of the lecture and seminar) (see Topics and Reading Week by Week, below), and you are encouraged to draw on the relevant textbook as you encounter the need for help. A longer list (but highly select) of books is provided, and you are encouraged to turn to this to enrich your reading for their written assignments. You are also encouraged to go on to explore for yourselves the remainder of the library holdings

The assignments and assessment are designed so that it is possible for a sufficiently able student to achieve first class marks even though they restrict their reading to the central texts. (This is not difficult.)

LIBRARY

There are multiple copies in the Library of the central texts (though in a variety of editions).

The full holdings are not listed systematically for you - deliberately so that you have the occasion to develop independent library-use skills. Included are holdings of relevant research journals. You are encouraged to explore these.

The assessment design is such that if you make good use of the materials beyond the central texts and the textbooks you receive credit (with the implication that a wider reading base may compensate for or supplement other qualities of an essay - see Assessment Policy).

BOOKSHOPS

The campus bookshop is advised of the central texts, with cheap editions identified, and of the textbooks. It is also given a short list of other generally useful books and a longer list of books identified as for 'further and background' reading. It takes orders of course.

Waterstones have another branch in town. Ottakars is also in town. Blackwells and Amazon et al are currently providing a tremendously competitive service via the internet. For second-hand books there is nothing much locally (now Atticus has gone) unless you get to Preston; in the global village though there is the brilliant abe books, http://www.abebooks.com.

WEB SITE

There is a website for the module. This is the gateway to it:

http://www.lancs.ac.uk/depts/philosophy/courses/211/211%20Notes.htm

The webpages are designed to

The full pages are available to participants if they give me a blank cd rom.

BROADCAST MATERIALS

There are broadcast materials that are highly relevant from time to time. If you notice any coming up, please tell us.

DEPARTMENTAL SEMINAR

Papers given to the Institute seminar are sometimes directly relevant. Module members are always welcome.

PHILOSOPHY SOCIETY

This group, when enjoying onticity, is invaluable in offering informal course-related 'support' discussion.


TOPICS AND READING WEEK BY WEEK

Term 1

WEEK 1 DESCARTES 1: A NEW APPROACH TO ACQUIRING KNOWLEDGE.

WEEK 2 DESCARTES 2: I CAN AT LEAST BE CERTAIN THAT I EXIST; AND THAT GOD EXISTS.

WEEK 3 DESCARTES 3: THE MIND IS A GHOST IN A MACHINE

WEEK 4 DESCARTES 4: WHAT THERE IS.

WEEK 5 CONSOLIDATION

WEEK 6 LOCKE 1:

All Locke readings from An Essay Concerning Human Understanding.

Locke's sharpening up of 'idea'

Association of ideas

WEEK 7 LOCKE 2

The origin of ideas

WEEK 8 CONSOLIDATION

WEEK 9 LOCKE 3

Generality

Substance

WEEK 10 LOCKE 4

Essence and essences

Primary and Secondary Qualities

First Essay: to be handed in by the end of this week (5 pm Friday).

TERM 2

WEEK 11 BERKELEY 1: IDEALISM: 'THERE ISN'T ANYTHING OUTSIDE THE MIND'.

WEEK 12 BERKELEY 2: ATTACK ON THE PRIMARY/SECONDARY QUALITY DISTINCTION.

And again, focussing on the interesting bits.

WEEK 13 HUME 1: KNOWLEDGE

WEEK 14 HUME 2: NECESSITY

WEEK 15 HUME 3: EXTERNAL WORLD

WEEK 16 HUME 4: THE SELF; RELIGION

WEEK 17 KANT 1: REJECTION OF MENTAL ATOMISM; SYNTHETIC A PRIORI; COPERNICAN REVOLUTION; ONE PROJECT: WHAT EXPERIENCE HAS TO BE LIKE

Over the next three weeks:

WEEK 18 KANT 2: TIME AND SPACE

WEEK 19 KANT 3: THE THESIS OF OBJECTIVITY

WEEK 20 KANT 4: CONCEPTUAL FRAMEWORKS; KANT IN THE CONTEXT OF ENLIGHTENMENT PHILOSOPHY; NOUMENA AND PHENOMENA; THE SELF.

Second Essay: to be handed in by the end of this week (5 pm Friday).

Assignment 1

Please write a study defined according to the following formula:

"Set out as clearly and accurately as you can the arguments Descartes uses to demonstrate p. What is your response to them?"

Within this formula, please choose p yourself, e.g. the existence of God, that mind is distinct from body, or that matter is extension ...

The point is, I would like your first assignment to be an exercise in studying Descartes directly, but I am anxious for you to work on the topic which interests you most.

Aim for 2,500 words. Devote about two thirds of the study to exegesis and a third to critique.

To go on the title page of your essay you are asked to construct a 'synopsis'. This is a paragraph-length summary of the essay, reflecting its structure as well as its content. You should construct it by going through your draft a paragraph at a time and writing a single-sentence summary of each paragraph in turn. Preparing a synopsis helps you refine your sense of structure, and gives you practice in helping your reader follow your presentation.

A recent selection of Descartes' writings is: Descartes: Selected Philosophical Writings, Translated by Cottingham, Stoothoff and Murdoch, Cambridge, 1988, CUP.

But there are plenty of others. The Penguin selection (also suggested to the bookshop) is cheaper. All the main texts are also on the net.

I really want you to engage with Descartes directly, so only reluctantly refer to the recommended commentary by John Cottingham, The Rationalists (see reading list).

By 5 pm on the last Friday of Term 1 please (post-box in the Institute foyer) Length guideline 2,500 words. If you wish to seek an extension you will need to fill in a form with the reason beforehand and get it accepted. Please do remember that there are normally damaging penalties for work handed in late without prior agreement.

Assignment 2

For your second assignment the structure of the essay is left for you to devise (for the first it was given by saying you should expound Descartes for two thirds and develop a critique in the final third.) This time I am asking you to set yourself an interesting question related to our period and discuss it at least partly by drawing on the work of one or more of the philosophers we are reading.

The questions I suggest are also designed to encourage you to develop your thinking on much wider-ranging (more interesting?) questions than ones of detailed textual analysis.

Another part of the exercise is to get you to identify and make good use of relevant and good reading. I am deliberately not listing items myself (apart from the works of our philosophers), but I expect you to seek some out (one or two will be enough) and make use of them in your discussion. (As part of the exercise also you should document your references systematically. Some notes on this are available from the office.)

Please provide a synopsis, as for the first assignment.

1. How did early Modern thinkers conceive of reason and its place in human life? Is there another way?

(Suggestion: Locke's account of reason, and Hume's)

2. To what extent do human beings themselves create the world they think of themselves as living in? Discuss in relation to the ideas put forward in the early modern period.

(Suggestions: the distinction between primary and secondary qualities could be one aspect of this; Berkeley's thesis that to be is to be perceived could be another; Descartes' notion that we are directly in touch with 'ideas' and not the world beyond our minds a third.)

3. To what extent is there a world of appearance and a world of reality behind it? Discuss in relation to the ideas put forward in the early Modern period.

(Suggestions: this could be just a different way of getting into the issues raised in (2). But also relevant is the idea that science reveals patterns in events, not connections between them.)

4. Is there a Modern God?

(The early moderns seemed often to rely on God in their theories. But you might also argue that those theories actually undermined belief.)

5. What is the early Modern conception of the Universe?

(Possible issues include: Ideas of substance in Descartes and Locke, issues raised by (1).

6. What is the early Modern conception of the human being?

(Possible issues include: Locke, and Hume, on the self; the nature and significance of reason; the relation between the human being and God; the Cartesian Mind, the Individual, 'privacy'; the soul; Berkeley's ideas about the dependence of the human being on God.)

7. What is 'the scientific world-view'? Do we still have it?

You are welcome to devise your own topic, but if you do, it would be safest to write the title down and show me beforehand. Please formulate it in the form of a tightly worded question.

By 5 pm on the last Friday of Term 2 please. Length guideline 2,500 words. If you wish to seek an extension you will need to fill in a form with the reason beforehand and get it accepted. Please do remember that there are normally damaging penalties for work handed in late without prior agreement.


Example of what I mean by a 'synopsis'

1. From John Ruskin's Modern Painters, 1843. Electronic edition, local produce.

I. OF GENERAL PRINCIPLES.

SECTION I.

OF THE NATURE OF THE IDEAS CONVEYABLE BY ART.

CHAPTER 1 INTRODUCTORY.

CHAPTER II DEFINITION OF GREATNESS IN ART.

 

Some Sources for further reading

Cat

 

Author/title

Publisher

C

 

Ted Honderich: The Philosophers, Oxford, 2001, OUP

OUP

C

 

Roger Scruton: A Short History of Modern Philosophy, London, 1984.

Routledge

C

 

Roger Scruton, Kant, Past Masters.

 

OUP.  

C

 

Anthony Kenny, ed., The Oxford Illustrated history of Western Philosophy, Oxford, 1994. £15

OUP

C

 

Anthony Kenny,  Aquinas on Mind, 1994. 

Routledge

C

 

Jonathan Bennett: Locke, Berkeley, Hume: Central Themes, 1971.

OUP

 

 

 

 

D

 

Cottingham, John: Descartes, Oxford, 1986.

Blackwell

D

 

Cottingham, John (ed):   Descartes, Oxford Readings in Philosophy, 1998.

OUP

D

 

Chapell, Vere (ed):   Locke, Oxford Readings in Philosophy, 1998.

 

OUP

D

 

S.Copley & A. Edgar (eds):   Hume: Selected Essays, , 1993.

Oxford, World’s Classics

D

 

Kenny, Anthony:   Descartes - a study of his philosophy, Bristol, 1995 (1st pub. 1968).

Thoemmes

D

 

R.S. Woolhouse: Descartes, Spinoza, Leibniz, London, 1993,.

Routledge

D

 

Mackie, J.L.:   Problems from Locke, Oxford, 1976 £15.99

OUP

D

 

David Berman:   George Berkeley, Oxford, 1994.

Clarendon

D

 

Rogers, G.A.J. (ed) :Locke’s Philosophy,

Clarendon

D

 

Gaukroger, S:   Descartes: An Intellectual Biography, Oxford, 1997.

OUP

D

 

Strawson, Peter:   The Bounds of Sense, 1996, London.

Methuen

D

 

N. Jolley: Locke, Oxford, 1999, OUP £13.99

OUP

D

 

Peter Millican (ed): Reading Hume on Human Understanding, Oxford, 2001 £14.99

OUP

D

 

T.E. Wilkerson: Kant's Critique of Pure Reason, Oxford, 1998, OUP £12.99

OUP

 

CATEGORIES (COLUMN 1)

C: Recommended as well worth buying if resources are there

D: For background/further study


Policy on Assessment

Assessment for this module is based on two assignments, one in each of the two terms, and a 3 hour closed-book exam.

I set out the different skills and abilities the module is designed to develop for you in the table. Alongside I explain how these are assessed through assignments and exams.

How your developing skills are assessed

 

Year 1

Years 2 & 3

MA

lucidity

present simple philosophical ideas and arguments clearly

avoid confusion in the presentation of more difficult ideas and more complex argumentation

present most ideas and argumentation in the relevant literature without substantial obscurity

structure of presentation

present a limited number of related arguments or considerations in a clearly structured way

synthesise a wider range of ideas and arguments into a single coherently structured written presentation

marshal variously sourced arguments and considerations into a sustained and well-organised statement

grasp of problem

the beginnings of a grasp of some dimensions of the philosophical problems at issue

grasp at least some of the main dimensions of a philosophical problem at issue in such a way as to support the beginnings of critical independent thought about it

grasp the main dimensions of the problem at issue at such a level as to lend authority to the author's independent critique

critical awareness

show an awareness that claims are open to test and evaluation

maintain throughout a limited study the sense that claims are open to test and evaluation

maintain throughout a substantial study an independent voice

coherence of argumentation

work with the distinction between validity and invalidity in argument

work with a sharp sense of validity and invalidity in relation to complex lines of argumentation

present extended critiques or lines of argumentation which avoid logical confusion. 

evidence of study

show the benefits in one's writing of careful listening, reading and thought

draw intelligently in one's own reading, writing and thinking on a range of challenging contributions made by others

write with a knowledge and grasp of the main contributions made by others to one's topic

knowledge and grasp of relevant literature

read and have a basic understanding of at least eight pieces of philosophical literature

read and have a good understanding of at least some aspects of some challenging contributions to the problem at issue

know and understand the main contributions to the problem at issue and develop some sense of overview

sense of relevance

know the difference between points that are straightforwardly relevant and points which are irrelevant to a particular argument or issue

work with a sense of relevance in relation to a limited project as a whole, both in choice of reading and in presentation of argumentation

work independently with a well-developed sense of relevance in relation to an extended project

ASSIGNMENTS

The primary point of writing essays is to help you develop skills, not to test them. But they do play a central role in assessment on this module nonetheless.

They ask you to engage in a sustained bit of philosophising.

The first gives you a structure: it asks you to give a careful exposition of a position/line of argument and to follow this with a critique. The second does not specify a structure but invites you to address a problem, creating a structure which best suits it and your approach.

For the first essay, though the general area and format is set, you are asked to specify a particular question within that yourself. This is to maximise your freedom to choose a topic of real interest to you while fulfilling the learning objectives of the course. Allowing wide freedom of choice also spreads the load on the library so it is easier for you to find the reading you need.

The same reasons lie behind the design of the second essay. In this case you are simply are asked to choose a question from a list.

In each case you are asked to construct a 'synopsis' of the essay (to go on the title page). This helps you refine your sense of structure, and gives you practice in helping your reader follow your presentation.

The length guideline for each essay is 2,500 words.

EXAM

We use exams to test for much the same capacities as are shown in essays, though with different emphases - see table. They test also your capacity to work under a very special kind of pressure (!). The University insists on your taking a minimum number of exams in your total assessment profile in part because they are thought to act as a check against plagiarism.

Across all your undergraduate programme as a whole, you are meant to develop a range of knowledge, some of it on restricted topics but deep-going and some of it shallower but relating to a wider sweep. If you are using this module to develop breadth, you should opt for the exam. If you are getting breadth elsewhere, as it were, you should consider writing a dissertation in lieu of an exam. (The University rules that you can be assessed via dissertations in up to four of your 16 units of assessment.)

If you opt for the dissertation you will not be assessed for 'coverage'.

A function of an exam, as we use it in this course, is to test for 'coverage'. It tests, among other things, the breadth of your knowledge of the subject. It does this by setting questions (12 in all) which range across the whole course, by requiring you to answer three questions, and by requiring you to choose those questions so as to display knowledge of at least three of the major philosophers covered by the course. This strategy clearly allows a good deal of latitude. It is designed so that you can choose within limits to specialise by, say, ignoring a figure that does not attract you. On the other hand you can only expect to fail if you 'specialise' too much.


 

CRITERIA FOR THE AWARD OF MARKS ON AN ESSAY, DISSERTATION OR EXAM ANSWER

CLASS 2 DIVISION 1

There is

and normally

Particular strength under one of these heads is seen as compensating for weakness under another.

FIRST

The work meets the criteria for a 2/1 and in addition shows at least some of:

Marks within this class may vary reflecting

CLASS 2 DIVISION 2

the majority of the text is clear enough to be understood

the answer has a structure

a basic grasp of the question is demonstrated

There is

and normally

distinguished from a 2/1 therefore by

and normally

THIRD

The majority of the text is clear enough to be understood

There is

and normally

Particular strength under one of these heads is seen as compensating for weakness under another.

Thus distinguished from 2/2 by some of

PASS

The work shows

and

So distinguished from 3rd by

FAIL

Work that fails to meet the criteria for a Pass.

The work will thus be characterised by all of:

or

NOTES

Every effort will be made to construe the work as relevant to the question set.

These criteria only come into play when the work is accepted as the student's own.

GLOSSARY

'critical', as in 'critical argument':

argument that shows awareness that claims are open to test and evaluation

'critical awareness':

awareness that claims are open to test and evaluation.

'material':

arguments and discussion on the topic derived from books or independent thought.


 
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The Understructure of the Enlightenment

 
 

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