MODULE TUTOR: VERNON PRATT
TERMS TAUGHT: MICHAELMAS AND LENT
AVAILABLE EACH YEAR
PREREQUISITE: PART 1 PHILOSOPHY
CONTENTS |
The Modern world was created in the 17th Century by the riveting rise of Modern Science. Revolutionary thinkers built a new set of interlocking ideas, a framework which is still largely in place, still inspiring, guiding, constraining, what we should think of ourselves and the world around us. These are the core concepts of 'Modernity' we study here.
GIVEN THE NEW NOTION OF THE HUMAN BEING AS A MIND OR SOUL IN A BODY, AS PROMULGATED BY DESCARTES:
· What is the nature of the mind? How does it relate to the body? What is the nature of perception in particular? How do we 'make contact with' the world about us?
· What is the nature of human knowledge? Can we come to have any reliable knowledge of the world outside our minds?
· What is the nature of human language?
GIVEN THAT THE UNIVERSE IS (IN THE MODERN PERIOD) TO BE REGARDED 'SCIENTIFICALLY:
· Is there a God?
· What is fundamentally real?
· What is the nature of 'causality'?
· Are human beings subject to causality?
These problems (and others) are studied in this module by close consideration of a selection of the great classical texts of Western Philosophy: works by Descartes, Locke, Berkeley, Hume and Kant.
By the end of the module you should be able to:
· Explain what is involved in (most of) the problems listed
· set out some of the influential argumentation that has been pursued in relation to each
· relate this argumentation to the philosophers of the period
· begin an independent evaluation of it
One plenary session a week (usually about 50 people).
One seminar a week (10-15 in each group).
Two assignments.
Assessment by coursework and exam (or, depending on how many dissertations you are doing altogether, by coursework and dissertation.)
A single volume history which you will find very useful to have by you throughout the course, but which can be read rewardingly at the outset is:
Roger Scruton, A Short History of Modern Philosophy, 2nd ed., London, 1995, Routledge.
A nicer book to handle and use (pictures as well as a panel of authoritative writers):
Anthony Kenny, ed., The Oxford Illustrated History of Western Philosophy, Oxford, 1994, OUP.
The module proceeds by close consideration of a selection of the great classical texts of Western Philosophy. The texts are:
Work
|
Cheap editions
|
Approx cost
|
Descartes, Rene : Discourse on the method &
Meditations on First Philosophy, 1637, 1641 |
(Descartes’ Selected Philosophical Writings ed.Cottingham,
Stoothoff & Murdoch, Cambridge, 1998, CUP; cheaper: the Penguin edition,
Discourse on Method and the Meditations,
translated and introduced by F.E.Sutcliffe) |
£10 |
Locke, John : An Essay Concerning Human Understanding,
1690. |
Everyman ed. London 1961 |
£10 |
Berkeley, George :Principles of Human Knowledge,
1710 |
( Ed Jonathan Dancy, Oxford,
1998, OUP). |
£10 |
Hume, David:
An Enquiry Concerning Human Understanding,
1748.
|
(Ed. Tom Beauchamp, Oxford,
1999, OUP) (£6.99). |
£10. |
Kant, Immanuel : A
Critique of Pure Reason |
Everyman ed. |
£10 |
These are the main resource for the module and need to have very frequent access to them.
However all these texts are also freely available (in easily 'searchable' form) on the Internet. I have put simple editions on our server, where their editors allow, as well as pointing to others on the module web pages.
I suggest two secondary works as likely to help you understand the texts, and to place them in context. I look on them as 'textbooks', backing up the lectures, together covering the module as a whole. They are:
Text
|
|
Approx
cost
|
John Cottingham: The
Rationalists, No 4 of History of Western Philosophy, Oxford, 1988,
OPUS. |
|
£8. |
Roger Woolhouse: The
Empiricists, No 5 of History
of Western Philosophy, Oxford, 1988, OPUS |
|
£7. |
For copyright reasons these are not available on the Internet. They are in the library, but participants are recommended to buy their own copies.
In general, a different passage from a central text is set as the reading for each week (on the topic of the lecture and seminar) (see Topics and Reading Week by Week, below), and you are encouraged to draw on the relevant textbook as you encounter the need for help. A longer list (but highly select) of books is provided, and you are encouraged to turn to this to enrich your reading for their written assignments. You are also encouraged to go on to explore for yourselves the remainder of the library holdings
The assignments and assessment are designed so that it is possible for a sufficiently able student to achieve first class marks even though they restrict their reading to the central texts. (This is not difficult.)
There are multiple copies in the Library of the central texts (though in a variety of editions).
The full holdings are not listed systematically for you - deliberately so that you have the occasion to develop independent library-use skills. Included are holdings of relevant research journals. You are encouraged to explore these.
The assessment design is such that if you make good use of the materials beyond the central texts and the textbooks you receive credit (with the implication that a wider reading base may compensate for or supplement other qualities of an essay - see Assessment Policy).
The campus bookshop is advised of the central texts, with cheap editions identified, and of the textbooks. It is also given a short list of other generally useful books and a longer list of books identified as for 'further and background' reading. It takes orders of course.
Waterstones have another branch in town. Ottakars is also in town. Blackwells and Amazon et al are currently providing a tremendously competitive service via the internet. For second-hand books there is nothing much locally (now Atticus has gone) unless you get to Preston; in the global village though there is the brilliant abe books, http://www.abebooks.com.
There is a website for the module. This is the gateway to it:
http://www.lancs.ac.uk/depts/philosophy/courses/211/211%20Notes.htm
The webpages are designed to
The full pages are available to participants if they give me a blank cd rom.
There are broadcast materials that are highly relevant from time to time. If you notice any coming up, please tell us.
Papers given to the Institute seminar are sometimes directly relevant. Module members are always welcome.
This group, when enjoying onticity, is invaluable in offering informal course-related 'support' discussion.
All Locke readings from An Essay Concerning Human Understanding.
Locke's sharpening up of 'idea'
Association of ideas
The origin of ideas
Generality
Substance
Essence and essences
Primary and Secondary Qualities
First Essay: to be handed in by the end of this week (5 pm Friday).
And again, focussing on the interesting bits.
Over the next three weeks:
Second Essay: to be handed in by the end of this week (5 pm Friday).
Please write a study defined according to the following formula:
"Set out as clearly and accurately as you can the arguments Descartes uses to demonstrate p. What is your response to them?"
Within this formula, please choose p yourself, e.g. the existence of God, that mind is distinct from body, or that matter is extension ...
The point is, I would like your first assignment to be an exercise in studying Descartes directly, but I am anxious for you to work on the topic which interests you most.
Aim for 2,500 words. Devote about two thirds of the study to exegesis and a third to critique.
To go on the title page of your essay you are asked to construct a 'synopsis'. This is a paragraph-length summary of the essay, reflecting its structure as well as its content. You should construct it by going through your draft a paragraph at a time and writing a single-sentence summary of each paragraph in turn. Preparing a synopsis helps you refine your sense of structure, and gives you practice in helping your reader follow your presentation.
A recent selection of Descartes' writings is: Descartes: Selected Philosophical Writings, Translated by Cottingham, Stoothoff and Murdoch, Cambridge, 1988, CUP.
But there are plenty of others. The Penguin selection (also suggested to the bookshop) is cheaper. All the main texts are also on the net.
I really want you to engage with Descartes directly, so only reluctantly refer to the recommended commentary by John Cottingham, The Rationalists (see reading list).
By 5 pm on the last Friday of Term 1 please (post-box in the Institute foyer) Length guideline 2,500 words. If you wish to seek an extension you will need to fill in a form with the reason beforehand and get it accepted. Please do remember that there are normally damaging penalties for work handed in late without prior agreement.
For your second assignment the structure of the essay is left for you to devise (for the first it was given by saying you should expound Descartes for two thirds and develop a critique in the final third.) This time I am asking you to set yourself an interesting question related to our period and discuss it at least partly by drawing on the work of one or more of the philosophers we are reading.
The questions I suggest are also designed to encourage you to develop your thinking on much wider-ranging (more interesting?) questions than ones of detailed textual analysis.
Another part of the exercise is to get you to identify and make good use of relevant and good reading. I am deliberately not listing items myself (apart from the works of our philosophers), but I expect you to seek some out (one or two will be enough) and make use of them in your discussion. (As part of the exercise also you should document your references systematically. Some notes on this are available from the office.)
Please provide a synopsis, as for the first assignment.
1. How did early Modern thinkers conceive of reason and its place in human life? Is there another way?
(Suggestion: Locke's account of reason, and Hume's)
2. To what extent do human beings themselves create the world they think of themselves as living in? Discuss in relation to the ideas put forward in the early modern period.
(Suggestions: the distinction between primary and secondary qualities could be one aspect of this; Berkeley's thesis that to be is to be perceived could be another; Descartes' notion that we are directly in touch with 'ideas' and not the world beyond our minds a third.)
3. To what extent is there a world of appearance and a world of reality behind it? Discuss in relation to the ideas put forward in the early Modern period.
(Suggestions: this could be just a different way of getting into the issues raised in (2). But also relevant is the idea that science reveals patterns in events, not connections between them.)
4. Is there a Modern God?
(The early moderns seemed often to rely on God in their theories. But you might also argue that those theories actually undermined belief.)
5. What is the early Modern conception of the Universe?
(Possible issues include: Ideas of substance in Descartes and Locke, issues raised by (1).
6. What is the early Modern conception of the human being?
(Possible issues include: Locke, and Hume, on the self; the nature and significance of reason; the relation between the human being and God; the Cartesian Mind, the Individual, 'privacy'; the soul; Berkeley's ideas about the dependence of the human being on God.)
7. What is 'the scientific world-view'? Do we still have it?
You are welcome to devise your own topic, but if you do, it would be safest to write the title down and show me beforehand. Please formulate it in the form of a tightly worded question.
By 5 pm on the last Friday of Term 2 please. Length guideline 2,500 words. If you wish to seek an extension you will need to fill in a form with the reason beforehand and get it accepted. Please do remember that there are normally damaging penalties for work handed in late without prior agreement.
Example of what I mean by a 'synopsis'
1. From John Ruskin's Modern Painters, 1843. Electronic edition, local produce.
I. OF GENERAL PRINCIPLES.
SECTION I.
OF THE NATURE OF THE IDEAS CONVEYABLE BY ART.
CHAPTER 1 INTRODUCTORY.
- § 1. Public opinion no criterion of excellence, except after long periods of time
- § 2. And therefore obstinate when once formed.
- § 3. The author's reasons for opposing it in particular instances.
- § 4. But only on points capable of demonstration.
- § 5. The author's partiality to modern works excusable.
CHAPTER II DEFINITION OF GREATNESS IN ART.
- § 1. Distinction between the painter's intellectual power and technical knowledge.
- § 2. Painting, as such, is nothing more than language.
- § 3. "Painter," a term corresponding to "versifier".
- § 4. Example in a painting of E. Landseer's.
- § 5. Difficulty of fixing an exact limit between language and thought.
- § 6. Distinction between decorative and expressive language.
- § 7. Instance in the Dutch and early Italian schools.
- § 8. Yet there are certain ideas belonging to language itself.
- § 9. The definition.
Cat |
|
Author/title |
Publisher |
C |
|
Ted Honderich: The Philosophers,
Oxford, 2001, OUP |
OUP |
C |
|
Roger Scruton: A Short History of Modern Philosophy,
London, 1984. |
Routledge |
C |
|
Roger Scruton, Kant, Past Masters.
|
OUP. |
C |
|
Anthony Kenny, ed., The Oxford Illustrated history of Western
Philosophy, Oxford, 1994. £15 |
OUP |
C |
|
Anthony Kenny, Aquinas
on Mind, 1994. |
Routledge |
C |
|
Jonathan Bennett: Locke, Berkeley, Hume: Central Themes,
1971. |
OUP |
|
|
|
|
D |
|
Cottingham, John: Descartes, Oxford, 1986. |
Blackwell |
D |
|
Cottingham, John (ed): Descartes,
Oxford Readings in Philosophy, 1998. |
OUP |
D |
|
Chapell, Vere (ed): Locke,
Oxford Readings in Philosophy, 1998.
|
OUP |
D |
|
S.Copley & A. Edgar
(eds): Hume: Selected Essays, , 1993. |
Oxford, World’s Classics |
D |
|
Kenny, Anthony: Descartes
- a study of his philosophy, Bristol, 1995 (1st pub. 1968). |
Thoemmes |
D |
|
R.S. Woolhouse: Descartes, Spinoza, Leibniz, London,
1993,. |
Routledge |
D |
|
Mackie, J.L.: Problems
from Locke, Oxford, 1976 £15.99 |
OUP |
D |
|
David Berman: George
Berkeley, Oxford, 1994. |
Clarendon |
D |
|
Rogers, G.A.J. (ed) :Locke’s Philosophy, |
Clarendon |
D |
|
Gaukroger, S: Descartes:
An Intellectual Biography, Oxford, 1997. |
OUP |
D |
|
Strawson, Peter: The
Bounds of Sense, 1996, London. |
Methuen |
D |
|
N. Jolley: Locke, Oxford, 1999, OUP £13.99 |
OUP |
D |
|
Peter Millican (ed): Reading Hume on Human Understanding,
Oxford, 2001 £14.99 |
OUP |
D |
|
T.E. Wilkerson: Kant's Critique of Pure Reason, Oxford,
1998, OUP £12.99 |
OUP |
C: Recommended as well worth buying if resources are there
D: For background/further study
Assessment for this module is based on two assignments, one in each of the two terms, and a 3 hour closed-book exam.
I set out the different skills and abilities the module is designed to develop for you in the table. Alongside I explain how these are assessed through assignments and exams.
How your developing skills are assessed
|
Year
1 |
Years
2 & 3 |
MA |
lucidity |
present
simple philosophical ideas and arguments clearly |
avoid
confusion in the presentation of more difficult ideas and more complex
argumentation |
present
most ideas and argumentation in the relevant literature without substantial
obscurity |
structure of presentation |
present
a limited number of related arguments or considerations in a clearly structured
way |
synthesise
a wider range of ideas and arguments into a single coherently structured
written presentation |
marshal
variously sourced arguments and considerations into a sustained and well-organised
statement |
grasp of problem |
the
beginnings of a grasp of some dimensions of the philosophical problems
at issue |
grasp
at least some of the main dimensions of a philosophical problem at issue
in such a way as to support the beginnings of critical independent thought
about it |
grasp
the main dimensions of the problem at issue at such a level as to lend
authority to the author's independent critique |
critical awareness |
show
an awareness that claims are open to test and evaluation |
maintain
throughout a limited study the sense that claims are open to test and
evaluation |
maintain
throughout a substantial study an independent voice |
coherence of argumentation |
work
with the distinction between validity and invalidity in argument |
work
with a sharp sense of validity and invalidity in relation to complex lines
of argumentation |
present
extended critiques or lines of argumentation which avoid logical confusion.
|
evidence of study |
show
the benefits in one's writing of careful listening, reading and thought |
draw
intelligently in one's own reading, writing and thinking on a range of
challenging contributions made by others |
write
with a knowledge and grasp of the main contributions made by others to
one's topic |
knowledge and grasp of
relevant literature |
read
and have a basic understanding of at least eight pieces of philosophical
literature |
read
and have a good understanding of at least some aspects of some challenging
contributions to the problem at issue |
know
and understand the main contributions to the problem at issue and develop
some sense of overview |
sense of relevance |
know
the difference between points that are straightforwardly relevant and
points which are irrelevant to a particular argument or issue |
work
with a sense of relevance in relation to a limited project as a whole,
both in choice of reading and in presentation of argumentation |
work
independently with a well-developed sense of relevance in relation to
an extended project |
The primary point of writing essays is to help you develop skills, not to test them. But they do play a central role in assessment on this module nonetheless.
They ask you to engage in a sustained bit of philosophising.
The first gives you a structure: it asks you to give a careful exposition of a position/line of argument and to follow this with a critique. The second does not specify a structure but invites you to address a problem, creating a structure which best suits it and your approach.
For the first essay, though the general area and format is set, you are asked to specify a particular question within that yourself. This is to maximise your freedom to choose a topic of real interest to you while fulfilling the learning objectives of the course. Allowing wide freedom of choice also spreads the load on the library so it is easier for you to find the reading you need.
The same reasons lie behind the design of the second essay. In this case you are simply are asked to choose a question from a list.
In each case you are asked to construct a 'synopsis' of the essay (to go on the title page). This helps you refine your sense of structure, and gives you practice in helping your reader follow your presentation.
The length guideline for each essay is 2,500 words.
We use exams to test for much the same capacities as are shown in essays, though with different emphases - see table. They test also your capacity to work under a very special kind of pressure (!). The University insists on your taking a minimum number of exams in your total assessment profile in part because they are thought to act as a check against plagiarism.
Across all your undergraduate programme as a whole, you are meant to develop a range of knowledge, some of it on restricted topics but deep-going and some of it shallower but relating to a wider sweep. If you are using this module to develop breadth, you should opt for the exam. If you are getting breadth elsewhere, as it were, you should consider writing a dissertation in lieu of an exam. (The University rules that you can be assessed via dissertations in up to four of your 16 units of assessment.)
If you opt for the dissertation you will not be assessed for 'coverage'.
A function of an exam, as we use it in this course, is to test for 'coverage'. It tests, among other things, the breadth of your knowledge of the subject. It does this by setting questions (12 in all) which range across the whole course, by requiring you to answer three questions, and by requiring you to choose those questions so as to display knowledge of at least three of the major philosophers covered by the course. This strategy clearly allows a good deal of latitude. It is designed so that you can choose within limits to specialise by, say, ignoring a figure that does not attract you. On the other hand you can only expect to fail if you 'specialise' too much.
There is
and normally
Particular strength under one of these heads is seen as compensating for weakness under another.
The work meets the criteria for a 2/1 and in addition shows at least some of:
Marks within this class may vary reflecting
the majority of the text is clear enough to be understood
the answer has a structure
a basic grasp of the question is demonstrated
There is
and normally
distinguished from a 2/1 therefore by
and normally
The majority of the text is clear enough to be understood
There is
and normally
Particular strength under one of these heads is seen as compensating for weakness under another.
Thus distinguished from 2/2 by some of
The work shows
and
So distinguished from 3rd by
Work that fails to meet the criteria for a Pass.
The work will thus be characterised by all of:
or
Every effort will be made to construe the work as relevant to the question set.
These criteria only come into play when the work is accepted as the student's own.
'critical', as in 'critical argument':
argument that shows awareness that claims are open to test and evaluation
'critical awareness':
awareness that claims are open to test and evaluation.
'material':
arguments and discussion on the topic derived from books or independent thought.
Last revised 04:08:04 |
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