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V. RIGIDITY VI. THE NATURE OF GOTHIC 239

the labour which is essential to the bodily sustenance with the pleasures which are healthiest for the heart; and while He made the ground stubborn, He made its herbage fragrant, and its blossoms fair. The proudest architecture that man can build has no higher honour than to bear the image and recall the memory of that grass of the field which is, at once, the type and the support of his existence; the goodly building is then most glorious when it is sculptured into the likeness of the leaves of Paradise; and the great Gothic spirit, as we showed it to be noble in its disquietude, is also noble in its hold of nature; it is, indeed, like the dove of Noah, in that she found no rest upon the face of the waters,-but like her in this also, “LO, IN HER MOUTH WAS AN OLIVE BRANCH, PLUCKED OFF.”1

§ 72. The fourth essential element of the Gothic mind was above stated to be the sense of the GROTESQUE; but I shall defer the endeavour to define this most curious and subtle character until we have occasion to examine one of the divisions of the Renaissance schools, which was morbidly influenced by it (Vol. III. Chap. III). It is the less necessary to insist upon it here, because every reader familiar with Gothic architecture must understand what I mean, and will, I believe have no hesitation in admitting that the tendency to delight in fantastic and ludicrous, as well as in sublime, images, is a universal instinct of the Gothic imagination.

§ 73. The fifth element above named was RIGIDITY; and this character I must endeavour carefully to define, for neither the word I have used, nor any other that I can think of, will express it accurately. For I mean, not merely stable, but active rigidity; the peculiar energy which gives tension to movement, and stiffness to resistance, which makes the fiercest lightning forked rather than curved, and the stoutest oak-branch angular rather than bending, and is as much seen in the quivering of the lance as in the glittering of the icicle.

1 [Genesis viii. 9-11.]

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[Version 0.04: March 2008]