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 Topic 12 - Meaning between the lines (Session A) > Conversational implicature and The Dumb Waiter > Task D > Answer skip topic navigation

Session Overview
Inference and the Discourse Architecture of Drama
Grice's Cooperative Principle
Practising Gricean Analysis
Top Girls
Conversational implicature and The Dumb Waiter
Gricean Self-Test
 
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The Dumb Waiter Passage
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Conversational implicature and The Dumb Waiter

Task D - Our answer

In turn 18 Gus clearly produces another common idiomatic expression used to refer to the activity under discussion (tea making). Like Ben's 'light the kettle, this expression is elliptical (cf. 'put the kettle on the stove' which is itself elliptical for 'put the kettle on the lighted gas ring on the stove'), and although Gus does not violate a Gricean maxim, his alternative formulation can be interpreted, via the maxim of relation, as a challenge to Ben's formulation. Certainly, Gus's reaction suggests that he interprets Ben's remark as a challenge.

When Ben asks 'Who says?', although he uses a question he clearly flouts the quality and quantity maxims, as Gus has clearly said the phrase. This implicates, via the maxim of relation, that he is himself challenging Gus's challenge, by asking for an indication of who, other than Gus, says what he says. It would appear that, rather unreasonably, he is asking Gus to refer to some linguistic authority who shares his views. Gus cannot provide such an academic reference, of course, which is presumably why he opts out, and does not reply. Ben then appears to violate the quality maxim when he says that he has never heard anyone say 'put on the kettle'. Gus's alternative expression is also very common usage and it is very difficult to believe he has never heard it, so at the author-audience level it would appear that Pinter is implicating that Ben is lying in order to preserve his authority.

If we add the evidence of this Gricean analysis to the previous analyses, it would appear that the argument between the two characters has more to do with status than it does to do with whether particular idiomatic expressions are commonly used or not, something which is made clear in the last turn (37) of the extract under discussion, when Ben himself uses the 'put on the kettle' expression, giving Gus a pyrrhic linguistic victory, as he finally goes offstage to make the tea.

Clearly we will be looking in the rest of the play to see some sort of resolution to this underlying antagonism between the two characters, as well as finding out who the assassins' next 'hit' is (actually the play ends, frozen dramatically, at a point when it is clear that one of the men has just been instructed to kill the other).

The other thing which is worth noting is that Pinter is often praised by drama critics for having 'an ear for conversation', and it is interesting in this respect to note that the antagonism between the two characters is expressed, rather ludicrously, through an argument about two equivalent idiomatic expressions for the same activity, both of which are clearly elliptical in form. Pinter is thus making us focus on ordinary linguistic expression in a way that no playwright before him had done.

There is a general issue about how realistic dramatic dialogue is, and if you want to follow up on it, this matter is discussed in:

Mick Short (1996) Exploring the Language of Poems, Plays and Prose, Chapter 6.

This discussion includes an examination (pp. 181-4) of another passage from The Dumb Waiter.

 


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